The Virtual Tract Rack

Title: Can A Christian Be Lost? By: T. Sean Sullivan

Can a Christian be lost? Can a Christian do anything in this life for which they will face condemnation in Hell for all eternity? The answer to that question will vary dramatically depending on whom you might ask. You may hear “Yes”; you may hear “No”; you may hear anything in between. This is one of those questions that is far too important to be left unanswered. It is also far too important to be left to guessing or “I think so…” reasoning. Let’s consider the evidence that Paul shared in answer to this same question. Paul introduces the fact that disqualification is possible in 1 Corinthians 9:24-27. Then continuing from those thoughts he builds his case by using the example of the Israelites and the Promise Land (1 Corinthians 10:1-12)

The Israelites Were Accepted (1 Corinthians 10:1-4)

We need to know that Israel was acceptable to God. They were in a relationship designed by God for them. He was their God; they were His people—when He sent Moses to free them (Exodus 3:7); when He sent plagues on Egypt (Exodus 10:3);

When they came out of Egypt (Exodus 20:1-2). The Israelites were in a relationship of promise and reward. The Israelites had a relationship that could bring them great things if they simply committed to God who gave it.

God brought them into this relationship through Moses. As they passed through the sea with water on both sides and the cloud over them Paul says that they were baptized into Moses—they were put into a relationship with God through Moses. In this relationship they had an identity (The People of God Exodus 6:7), a law (Exodus 20:1-17), and great promises (Exodus 3:8).

Each of the Israelites was provided with equal opportunity to faithfully serve God.

God had a common care for all of them: They ate the same spiritual food—manna (Exodus 16). They drank the same spiritual drink—water supplied by God in the wilderness (Exodus 17:1-7). God made no distinction between the faithful and the unfaithful as they wandered.

Many, However, Did Not Enter the Promise Land (1 Corinthians 10:5-10)

The Promise Land was theirs to have, if they would do God’s will (Deuteronomy 6:1-3). God would be “their God” and they would be acceptable to Him as long as they continued in faithful service (Psalm 95:1-7) but they did not continue as they should (Psalm 95: 8-11). The people turned their hearts aside to desire evil; they broke God’s commands: They went after idols; they committed sexual immorality; they murmured and complained. Because of their actions, many were not allowed to enter the land. Ones from among those who were acceptable to God became disqualified. They were in God’s favor and became lost. They were acceptable and became unacceptable to God, because of their turning away from God’s will to follow after something else.

These Are To Be Lessons For Us Today (1 Corinthians 10:6, 11-12)

Did you notice some similarities we have with the Israelites and why they are an appropriate example for us to learn from? They were brought out of the bondage of Egypt—we have been brought out of the world and the bondage of sin (Romans 6:16-18). They were baptized into a relationship with God through Moses—we were baptized into a relationship with God through Christ (Romans 6:3-4). They were given God’s will to follow—we are also given His will for our lives (Hebrews 1:1-2; 2 Peter 1:3). They were wandering, waiting for the time when they would enter the land of promise—we are also waiting for a time when we will enter or promised place (John 14:1-6). They were expected to continue doing God’s will in order to enter; so are we (Luke 9:62; Revelation 2:10).

Many of the Israelites did not enter into the Promise Land; that could happen to you and me when it comes to our home in Heaven. We must maintain our faithful service always or we will not enter our promised home of Heaven (Hebrews 10:35-39; 1 Peter 1:6-9).

Conclusion:

If you are a Christian today, you have entered a relationship that can lead you to eternal salvation—everlasting life in the glories of Heaven (Matthew 25:34). Your responsibility in the matter is clear—you are expected to serve faithfully all the days of your life (Revelation 2:10). You can, however, be lost if you turn back to sin (Hebrews 10:38).

God has promised and provided, we need to pursue. We need individual effort—and collective help—to reach our goal. I will help you and you will help me. Together we can bolster each other’s faith and find our entrance to Heaven. Today, if you are not a Christian, you need to be. Yes, it is true that some who become Christians will not stay faithful and will not make it to Heaven. However, only those who do become Christians will have an opportunity to be accepted (Matthew 7:21). ~tss

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Title: God’s Desire for Our Singing By: T. Sean Sullivan

Introduction:

Why is singing part of our worship? Is it here just because we have always done it? Certainly no one here would be satisfied with such an answer as that. We desire to do God’s will and not just empty traditions. Have you given singing much thought to singing? How important is signing, anyway? Does it matter if I sing or not? What does singing accomplish? We must realize that there is much more to our singing than just some words and a tune. Singing is perhaps the most actively expressive element of our worship. Singing affects: God, you, your brethren, and our visitors.

It is the goal of this tract is to bring about a better understanding of this part of our worship. Let’s be encouraged to develop our singing. Let’s open our Bibles and consider our need to sing in worship to God.

We Sing To Obey:

God has always accepted singing from mankind as part of His praise and worship. As early in the history of Israel as Exodus 15, we find the people of God singing in worship to God. In 1 Chronicles 16:23-29 we learn the connection of singing to worship: “In song…worship God in the beauty of holiness”. In Psalm 7:17 we learn that singing is endorsed by God as righteous: “I will praise the LORD according to His righteousness,

And will sing praise to the name of the LORD Most High”.

The first century church and today, we have two New Testament passages that declare to us the necessity of singing and command us to sing in our worship. Ephesians 5:19, “Speaking to one another in psalms, hymns, and spiritual songs” We are commanded to communicate with one another and make melody in our hearts to the Lord. Colossians 3:16, “Teaching and admonishing one another in psalms, hymns, and spiritual songs”. We relate messages in song to one another and lift up our songs to the Lord.

We Sing To Praise:

Singing is one form of praising God. It is not the only way of praise. We also praise God by our continual faithfulness (1 Peter 1:6-9). What makes singing wonderful is that it activates us, it involves us all when we are together. We sing together—“one another” includes everyone (Ephesians 5:19). Many desire to bow out because of a supposed inability to sing or a fear of singing. I have been one of those people but the need for fulfilling proper and acceptable worship to God has allowed me to overcome that fear

Fifty-four times in the book of Psalms singing is equated with praising. Just a few examples would be Psalm 18:49, 47:6-9, and 146:1-2. We also know that the heavenly host sings to praise God (Revelation 15:3-4).

We are to praise God through song. Singing provides an opportunity for us to demonstrate our recognition of who God is (Hebrews 11:6) by singing songs like:

#148 Hallelujah Praise Jehovah or #186 Holy, Holy, Holy or #426 Praise Him, Praise Him. We also can resound our thankfulness for our blessings (1 Thessalonians 5:18) by singing songs like: #643 Count Your Blessings or #405 O Thou Fount of Every Blessing

or # 72 God Is Love. We can also joyfully proclaim our dependence on God (Jeremiah 10:23) by singing songs like: #157 He Leadeth Me or #257 I Need Thee Every Hour or #141 Guide Me Oh Thou Great Jehovah

We Sing To Edify.

We sing to build up each other’s faith. The words of our songs are encouraging to all who sing them. We encourage ourselves and those who hear us. We encourage each other’s faith (1 Peter 1:6-9) by singing songs like: $231 Faith Is The Victory or #190 Leaning On The Everlasting Arms or #495 We Have An Anchor.

Singing also communicates teaching. When we sing we teach: There are three basic avenues of teaching according to 2 Timothy 4:2 Convincing: Teaching that sin is hopeless and the way of eternal life is available and obtainable by singing songs like #257 Amazing Grace or #497 Rescue The Perishing or #282 Ring Out The Message. We can also teach other with words of rebuke: To clearly and sternly bring understanding of wrongdoing and the need for correction by singing songs like: #633 Prepare To Meet Thy God or # 41 What Shall It Profit A Man or # 637 Will Jesus Find You Watching. The need for exhortation in our teaching is also fulfilled in singing: In simple terms exhortation is holding up the prize to remind others of the goal by singing songs like: #6 We Shall See The King Some Day or #355 Heaven Holds All To Me or #356 Won’t It Be Wonderful There.

Conclusion:

Has God blessed you? “…Praise the LORD according to His righteousness…sing praise to the name of the LORD Most High.” (Psalm 7:17). Many songs that we sing speak of the urgency of salvation and the plan that God has made for us. Do you understand the urgency of salvation? Are you ready to obey the plan of salvation through Jesus Christ? ~tss

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Title: Are You Putting Off Your Salvation? By: T. Sean Sullivan

When is comes to God’s will and obedience there are so many excuses. Many are very uncomfortable with the subject of God, or religion. Many negative attitudes come up. Let’s expose some.

The “I’m Okay: Just The Way I Am” Attitude.

There are too many who think they are just “okay”. Somehow, they have twisted their thinking to believe that God should accept them just the way they are. They “feel” like they are doing pretty good even though they totally disregard His will in their lives. They feeling are wrong since Jesus clearly stated you are either for God or against God (Matthew 12:30).

We need to share some very basic principals with an individual who has this attitude. Namely, the reality of sin; they need to know that they have a real problem and that problem is sin. Many people actually think that sin is something that religious leaders have dreamed up to squash other people’s fun. Sin is real (James 1:13-15). Sin is doing anything outside of God’s law (1 John 3:4).

Since God has delivered His will to man through Christ, (Hebrews 1:2) we are all accountable. God holds all men everywhere accountable to the new covenant (Acts 17:30-31 “Now commands all men everywhere to repent”). We are clearly told God will “judge the [whole] world in righteousness”. Jesus said that even those who do not believe would be judged (John 12:48 “My word will judge them”). The apostle Paul, through inspiration says that both believers and non-believers will stand before the judgment seat of Christ (2 Corinthians 5:10). Because God has given man a law, all men are accountable to keep that law.

Thinking that you are okay without God, is not okay at all!

The “I Am Unacceptable” Attitude

What a sad place to be, what a hopeless attitude. Thinking, “I cannot be accepted by God.” The twist to our response is that they are right, to a certain extent. God will not accept them in their current state.

Our sins separate us from God (Isaiah 59:2; Romans 3:23). Our sins make us unacceptable to Him (Revelation 21:27). We, therefore, cannot expect God to accept us with the baggage of sins that we carry. We can however be set free from those sins.

The hope is in the fact that anyone can be made “acceptable” if they want to be.

Examples of sinners who turned to God: Saul of Tarsus (Acts 26:9-12; Acts 22:16) who was a persecutor and executor of Christians became a Christian. The Corinthian brethren (1 Corinthians 6:9-11) who were living in the pits of sin were able to be brought up and was cleansed by the blood of Christ. Ephesians 1:6 declares, “We are made acceptable”...in Christ.

No one is beyond the reach of Christ’s cleansing power. Anyone who is willing to be cleansed can be cleansed through submission to God’s will.

The “God’s Way Is Impossible” Attitude.

There are many misconceptions concerning Christianity. Some think that it is too easy. Some think that it is way too hard—even impossible. It is true that God’s way is difficult. Jesus Himself said, “Difficult is the way that leads to life” (Matthew 7:13-14). It is difficult! Not impossible. God’s expectations, according to the apostle Paul’s inspired epistle, are reasonable (Romans 12:1-2). We are to offer our bodies as living sacrifices. This means we give our lives over to service for God (Galatians 5:24). We give up (do not do) the things of the world. This is difficult but also very do-able.

God has given us the instructions in righteousness (2 Timothy 3:16-17). God’s word is designed to be enabling (James 1:23-25). In fact, we must do His will, if we want to be saved (Matthew 7:21-23).

Conclusion: The more we try to talk to others about the gospel the more we will hear attitudes and excuses. Sometimes those excuses will be slamming doors. Others will be doors of opportunity. We need to listen carefully for the cries for help.

One more attitude that we all want to see is the, “What Must I Do” attitude. This is a rare but wonderful attitude to encounter. It is an open door to show someone the way. When a soul comes to the realization that they are lost and they are willing to do whatever God expects, show them the way of the word.

We need to prepare for those occasions through study and prayer. We cannot answer every attitude but we may be able to turn an excuse into a study and help someone obey the gospel. If you are not a Christian today are you going to make excuses or will you obey God ~tss

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Title: Prayer: The Privilege of Prayer By: T. Sean Sullivan

Prayer is the blessed privilege of carrying our heart-felt thoughts, concerns, cares, and needs to our Heavenly Father. Prayer is the line of communication that: reveals our faith, renews our courage, and re-ignites the flames of our zeal. Prayer has been, and will continue to be, one of the greatest privileges afforded God’s children.

Our relationship with God is one of care and comfort. God proclaims through His word that we are truly His children. "I will be a Father to you, and you shall be My sons and daughters, says the LORD Almighty" (2 Corinthians 6:18).

In order that we might never take this privilege for granted lets consider in greater detail the “Privilege of Prayer”.

Things We Know About Prayer

Prayer is a Promised Privilege. The earliest record of man praying is found in the book of Genesis 20:17-18. Abraham is said to have prayed for the healing of Abimelech and the females of his household. Prayer continued through the historic period of the Old Testament with notable characters such as Moses, David, and Daniel using prayer continuously. The example that Daniel sets for us is one that says, “I would not live without prayer”.

Today, under the New Testament, we are instructed to open our hearts to God in prayer (1 Peter 5:7). We are told to never cease from praying (1 Thessalonians 5:17).

Prayer is effective. We know that God hears and answers prayers (1 John 5:14-15). It is His request that we lift our thoughts to Him in prayer. “The effective, fervent prayer of a righteous man avails much” is what James says through inspiration in James 5:16.

An “effective fervent prayer” is one that is made with fear and reverence and certainly without doubt (1 Timothy 2:8; James 1:6-7).

Prayer is comforting. “Be anxious for nothing” is the command of Paul in Philippians 4:6. The only way to stop the anxiety is to have a foundation of trust—God. When we pray, we trust that God will help. Through prayer our soul finds that “peace that surpasses all understanding” (Philippians 4:7).

It is comforting to know that God is willing to listen to our cares. He desire that we share our burdens with Him. 1 Peter 5:7 instructs us to cast all of our cares upon Him.

A Good Example of Prayer

The Apostle Paul’s life was rich with prayer. His use of prayer is mentioned many times in the New Testament. For example: Acts 9:11; 14:23; 16:25; 21:5; Ephesians 1:16; Colossians 1:3, etc. Words like “always” and “do not cease” are associated with his prayers and his instructions to pray. Prayer provided strength and resolve in the difficult times Paul faced. In the Philippian prison Paul was praying and singing hymns, with enough enthusiasm that the other prisoners could hear him (Acts 16:18-25). This was after he faced with lowest and most trying time of His life: Having been beaten with rods and thrown into that innermost prison, bound in stocks for preaching the word.

Do You Pray?

Prayer is not just for Jesus and the apostles it is for you and I today. There is always room for more prayer. Paul admonition was “Pray without ceasing” (1 Thessalonians. 5:17). We should never stop praying with regularity. Someone once said, “Seven days without prayer makes one WEAK”. There is a lot to think about in that saying.

Prayer in Practice: We should pray often; starting and finishing each day with time to pray. Someone made an example of the camel one time saying, “The camel bows to the earth twice each day: Once in the morning to receive the burden of the day; Then once more in the evening to have it removed. You should know when it was that you last prayed, instead of allowing yourself to slip into a state of carelessness in regards to prayer. In order to truly fulfill 1 Peter 5:7 we all need more prayers to share our cares.

Prayer allows us to draw close to God (James 4:8). We are told to come before His throne (Hebrews 4:16). By opening your heart and revealing your every burden and care to God you further develop your Father-child relationship (2 Corinthians 6:18; Matthew 6:9). Pray in the good times and the bad—every life has sunshine and rain (Ecclesiastes 3). Pray when times are troubling (2 Corinthians 12: 8-10). Pray when times are good (1 Thessalonians 5:18).

Conclusion: Prayer is a wonderful privilege that brings Comfort, Consolation, and opportunity to carry praises, petitions, and cares to God. When is the last time you prayed? God is always ready to listen. Prayer is one of the greatest ways to draw close to God. How’s your relationship with Him? Try prayer. ~tss

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Title: Prayer: Approaching God By: T. Sean Sullivan

If you were invited to have a conversation with someone who is very important or highly esteemed how would you approach him or her? Let’s say the President or a King or Queen maybe the CEO of the company. Would you act flippant and speak to them like they were just any old pals of yours? Would you make sure that you had a new outfit and carefully watch your words so that the proper respect would be given?

(We are living in “casual” times. That is not all together a good thing. Many have become far too casual. I have witnessed grown children attending a parent’s funeral wearing shorts and flip-flop sandals. This growing lack of concern for respect in our modern day is not a good resolve for the “stiff upper lip” past where we were not allowed to breathe.)

This is why I ask. You have been invited to speak before the God of Heaven. Each of us has an open invitation to approach God in prayer. We truly need to prepare for this opportunity and use the invitation properly. Let’s consider our preparation for approaching God in prayer.

Reverence and Respect

Remember who God is: Paul describes God to us as, “Lord of lords and King of kings” (1 Timothy 6:13-15). The heavenly host teaches us that He is worthy of never-ceasing praise, “Holy, Holy, Holy” “You are worthy O, Lord” (Revelation 4:8-11). Remember that God is not our “errand boy”.

Remember who we are: Genesis 2:7 “God is the Creator, we are the creation.” We are the servants, He is the Master—revere Him and recount His greatness. Even as Jesus taught us in the model prayer, “Hallowed be Your name”. We need to recount His greatness just as the Psalmist did in Psalm 135:5-6 “For I know that the LORD is great, and our Lord is above all gods. Whatever the LORD pleases He does, in heaven and in earth...”

The Right Channel

We need to know “to Whom” we pray and “through Whom” we pray. The question, “Who do you pray to?” May come with mixed answers. Some say we prayer to God the Father. Others say that we pray to Jesus Christ. Very rarely it may be suggested that we pray to the Holy Spirit. Still others claim that prayers can be lifted up to dead relatives, so called “saints”, or “biblical heroes”, like Mary.

The New Testament example clearly directs our prayers to the Father—and only the Father. Jesus prayed to the Father (Matthew 26:39; John 17). Jesus instructed us to pray to the Father (Matthew 6:6-8). The apostles prayed to the Father (Acts 4:24-30). Cornelius prayed to the Father (Acts 10:30-31). Paul was constant in prayer to the Father (Philippians 1:3; Colossians 1:3).

We pray to the Father through a Mediator. 1 Timothy 2:5 “One mediator between God and men, the Man Jesus Christ.” Paul said, “I thank God through Jesus Christ…” (Romans 7:25). Jesus declared, “If you ask anything in My name, I will do it” (John 14:13-14).

Ready For A Response

We must pray with full assurance of faith knowing that our prayers are heard and will be answered. There are many passages that teach us to be assured of God’s ability to answer our proper prayers: Hebrews 11:6, we must believe that God is “a rewarder of those who diligently seek Him”. Mark 11:24, “Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them.” James 1:6 “Let him ask in faith without doubting”.

We can have assurance of faith if we pray according to God’s will. Consider the plain words of 1John 5:14 “Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us.” It is simple, we can trust in answers if we pray righteously and fervently (James 5:15).

Conclusion:

We are invited to speak to God. The great God of Heaven. Lord of lords and King of kings. We must prepare for this communication. We must give the respect that God is due. We must seek Him through Christ and in the name of Christ.

We should study to know God’s will, so that our prayers will be asked according to His will and answered as we ask. Prayer is a wonderful privilege. Have you prayed today? ~tss

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Title: Prayer: Private Prayer By: T. Sean Sullivan

We have a wonderful opportunity to approach the Almighty God of all creation, the One and only true God of Heaven, with our petitions and praises. For those who understand that God is more than a “human concept” or “figment” this approach is a blessed privilege. According to the example of scripture, we can approach God in prayer both in a public format where by example we are led in prayer or in private where we ourselves, as individuals, can go to God.

In James 4:1-4 we can read that some prayers were going unanswered. We also learn the reason—they were not asked properly. In this life we learn how to ask for things. There has always been a right way and a wrong way. Just as there is a right reason and a wrong reason to ask in the first place. They were praying for advantages toward those lusts and not toward righteousness. Their prayers we not answered because they were praying wrong. With the possibility of “wrong” prayer, and the necessity of “right” prayer, in mind let’s consider these thoughts.

Boundaries Of Prayer

Prayer is only limited by the will of God. We must remember that in our life and in our prayers we must desire that God’s will be done even as Jesus prayed in the garden (Matthew 26:39). Remember when Jesus was teaching His disciples to pray, He gave them a “model” of prayer that included that same point: “Your will be done” (Matthew 6:10b).

The apostle John records for us, in His first epistle, that God hears the prayers asked according to His will (1 John 5:14). A perfect demonstration of this is found in Paul’s “thorn in the flesh”. In 2 Corinthians 12:6-10, Paul desired that his “thorn” be removed. God’s will was that it remain in him and that he endure it, resulting in strength.

When we draw near to God we raise prayers to Him in the name of Christ and He will gladly give us what we ask (John 15:14-16). Also, we might consider the promises of Matthew 6:25-33 that speak of our material needs—food, shelter, and clothing. The Father knows we have needs and promises to supply if we seek Him as our primary goal.

Praying For Our Needs

Physical/Material: We have examples of prayers for health (James 5:15-16; Philippians. 2:25-30). We should pray at times of great decision (Matthew 26:39). We should pray for the basic necessities of food, clothing, and shelter (Matthew 6:25-33). We should pray for others and their needs (1 Timothy 2:1-4). We have physical needs. Many do not realize the significance of God’s role in our receiving the things necessary to our life here: The sun and rain, our health, our ability to work (Matthew 5:45). God is certainly able to bless us in all things, if we put Him first in our lives.

Spiritual: We should pray that the word of God be spread (Matthew 9:38). We should pray that we have the courage to remain faithful (Luke 21:33-36). We should pray that we would be on guard against temptation (Luke 22:40). We should pray there will be forgiveness for Christian’s repented sins (Acts 8:21-22). We should pray that others will be saved according to God’s will (Romans 10:1).

There are “other” things to pray about as well. We should pray for our enemies (Matthew 5:44). The greatest example of this is Jesus praying for his enemies from the cross (Luke 23:34). We should pray for all that we have with thanksgiving (Philippians 4:6; 1 Thessalonians 1:18). We should certainly pray for wisdom (James 1:5).

Things To Avoid In Our Prayers

We must avoid hypocrisy. Making our prayers into a blatant public display is hypocrisy (Matthew 6:5). Jesus continues in His explanation by saying that vain repetitions, designed to impress others with many words, are also wrong (Matthew 6:7).

Pride destroys many things including our prayers. Consider the example found in Luke 18:11-12 where the Pharisee proudly states, “thank You that I am not like him.” This pride is not to be found in our life or our prayers.

Doubt is another destroyer of prayer. Paul in 1 Timothy 2:8 states that prayers need to be prayed everywhere, but he also warns that those prayers are to be “without doubting”. Perhaps the most clearly stated example is found in James 1:5-7. In this passage the subject of the prayer is wisdom. We are freely granted the right to ask for wisdom, but we are instructed that if we doubt while praying we are not heard. If you are praying and the whole time you are thinking to yourself, “this is not going to happen”, you are right.

Conclusion: The opportunity to communicate our needs to God—the Creator of all—is a blessed privilege. Are you using that privilege regularly? The opportunities are only limited by God’s will and your request. Remember what was said in Matthew 7:7, "Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.“ Communication is a foundation of relationship. How is your relationship with God? Try praying: in faith, without doubting, and more often. ~tss

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Title: Prayer: Answered Prayers By: T. Sean Sullivan

A prayer lifted up in reverence, respect, and within the boundaries of the will of God is the prayer that we are looking for. There have always been questions about prayer. What can it do? What can it not do? Who to pray to? How often? These are real questions but they also miss the mark because the answers to those questions are clearly stated in simple scriptures.

There is nothing wrong with asking questions about prayer or any other subject. So for our topic of focus in this tract let’s do some asking. We have three questions to ask. We are not going to poll an audience or ask someone on the street. We are going to refer all these questions to the Bible—the word of God—the truth.

Are My Prayers Answerable?

We must desire the proper method and avenue of prayer in order to ensure God will listen—we must be heard to receive an answer. To be heard we must pray with sincerity (Matthew 6:6-8; Matthew 23:14). Our prayers are not for show, nor filled with empty repetitions. We need to pray in sincerity just between ourselves and God and He will hear and will reward (Matthew 6:6).

We must ask within the boundaries of God’s will. Not like those who prayed so they might receive and spend it on their own lusts (James 4:2-3). We should pray in the same attitude and expectation of Jesus, as He prayed in the garden saying, “Your will not Mine be done” (Matthew 26:39).

What Might We Expect In Answer?

We have prayed. We have prayed the right way with the right heart. We are awaiting an answer, what will it be? It is possible that you are answered: Yes. The scriptures reference prayers answered as requested: Samuel’s mother, who prayed for a son (1 Samuel 1:10-17). The Christians at Jerusalem prayed for Peter’s release from prison (Acts 12:12-15). Elijah who prayed earnestly was answer positively (James 5:17-18). Cornelius in Acts 10 prayed and Peter was sent to him to teach him what he needed to do.

The scriptures also record prayers answered: “No”—because of God’s will. 2 Corinthians 12:7-10 records the fact that Paul prayed three times that a “thorn” be removed from him. The reply was clearly “no”. He was told that this “thorn” had a purpose and that it would not be removed. Another example is found in a prayer prayed by Jesus. It is recorded in Matthew 26:39. Jesus asks that if at all possible that this “cup” would be removed from Him. The answer, according to God’s will, was “no” (1 John 4:9,10,14).

How Does God Answer Prayers?

God created all things by miracle. He now maintains all of His creation though the processes of natural law. To better understand this principle, consider this example: In the creation of Adam and Eve God used miracles. Cain was no less created but the natural process of procreation created him. So does God answer prayers naturally or supernaturally? Supernaturally would be through miracle or things opposed to natural law. There is no scriptural evidence that would lead one to believe that God uses His supernatural abilities to answer prayers today. The better conclusion would be naturally: Through the laws of nature, set in course by God. It is more realistic, and supported by scriptures, to believe that God uses circumstances, people, and events to see that His will is done—This is called provision (providence). An example of providential care is the case of Joseph. God used his brother’s hatred to start a chain of events that fulfilled His will for Joseph and the children of Israel (Genesis 30-50).

It is safe to say that there will always be questions concerning the answering of prayers. We can only know what has been revealed in the scriptures and the remainder is left to trust (Deuteronomy 29:29).

Conclusion:

Are my prayers answerable? If you pray according to God’s will then, yes. What will my answer be? Not trying to be vague but the answer will be “yes” or “no” according to God’s will. How will God answer my prayers? Let’s leave these details up to God. The scriptures lean toward God using circumstances, people, and events to see that your needs are met. Are we trying to limit God? Not in any way. He is the one who has revealed His will to us. He will only do what He wills. ~tss

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Title: Prayer: Praying for the Sick Pt. 1 By: T. Sean Sullivan

One specific area of prayers and praying that concerns many of us is praying for those who are sick. We have certainly prayed for the sick and even after we prayed the individual never did get better. In some cases they even died. Does this mean that it was God’s will that this individual would stay sick or even die?

We are now dealing with two matters: The first is a question of “Was my prayer appropriate and answerable?” According to James 5:16 the answer is “yes”. Praying for the sick is good. God does listen. The second matter is a better understanding of illness and death.

To better help us pray, as we should, we need to take the time to consider the truth of why people suffer and why people die. There have been a lot of false ideas and “old wives tales” told about sickness and death. We need to examine some of those improper ideas in the light of truth.

Some Hidden Sin

This is what Job’s “friends” thought. They witnessed what he was going through and assumed it was because of sin in his life. They directly accused him of sinful behavior and that he predicament was his punishment (Eliphaz: Job 4:8,9; Bildad: Job 8:6; Zophar: Job 11:5,6).

Sadly, this is still a common thought. I was told that my Dad’s great-grandmother died of cancer. Her daughter—His grandmother—would not tell anyone that fact. She was terribly ashamed and embarrassed, afraid her mother had committed some horrible sin that caused the cancer. Job’s friends were wrong and my great-grandmother was wrong. Consider what God had to say concerning Job. Look at the statement found in Job 1:22; 2:10 “in all this Job did not sin”. God clearly states that Job’s friends had not spoken right (Job 42:7-9).

We understand that sinful choices sometimes cause illness (Sexually transmitted diseases, etc.). These are not punishments for the sin. The disease is merely the results of their actions. There are things that the human body is not designed to do. One of them is having multiple sexual partners. The body will contract harmful viruses from these activities—not as punishment, but rather a resultant reaction. If these diseases were punishment for sin no innocent people would have AIDS today. Sin is not punished by physical disease.

God Lacks the Power

For someone to come to this conclusion they must not know God at all. God is not limited by any mortal illness. He was able to extend Hezekiah’s life by fifteen years (Isaiah 38:1-5). Jesus Christ worked great wonders and healings: In Mark 1:38-42 Jesus healed a leper. In Mark 5:25-34 He healed a woman with a long-term illness. In John 11:39-45 He raised Lazarus from the dead.

God created us (Acts 17:8). His power is limitless within His will. People are just looking for someone to blame, so they blame God.

God Just Doesn’t Care

Again, to come to this conclusion one must not know God at all. We are admonished to cast every care on God because in fact He does care for us (1 Peter 5:7). We must trust in and rely on God (Matthew 6:25-33; Hebrews 11:6).

The Bible makes us aware of the fact that Jesus was the “full expression” of the His Father (Colossians 2:9; John 14:8-9). In other words, Jesus acted in the same manner as the Father would. We know that Jesus was often moved with compassion: Matthew 9:36, 14:14; 15:32; 20:34; John 11:35. God cares. He never stops caring. He is motivated by love. We need to know Him better.

Conclusion:

“The effective fervent prayer of a righteous man avails much” (James 5:16).

We need to understand that not all of our prayers will be answered in the way that we ask. When we pray for the sick we should pray that God’s will be done not unlike all of the rest of our prayers. We must understand, however, that we are human and the fact is that we will know illness and we will all eventually succumb to death. Both are part of being in this mortal body.

Is it God’s will that any one would become sick or die? In a manner of speaking, I suppose. God created us with mortal flesh and it is the way of life, as we know it. Does this mean we shouldn’t pray for the sick? No, we are admonished to pray for the sick; so do not stop (James 5:16). Mortal flesh is not forever. Sickness is a great cause for deep concern, worry, and care. God understands our cares; prayer is how we take our cares to Him. ~tss

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Title: Prayer: Praying for the Sick Pt. 2 By: T. Sean Sullivan

We have always has a certain influene of imagination when it come to sickness and even death. The “unknown” is the scariest thing to man. The reality of what causes this amazing fleshly machine to breakdown with illness, and in some cases stop function all together has always caused speculations and stories. For the most part these speculations and stories rise up because we have a limited understanding of the mix of natural (our flesh, our life) with the supernatural (the all-powerful God, our Creator).

Those who suppose that God is the cause of our illness as some type of punishment have failed to see God, and know Him, as He has revealed Himself to us through His word. The Bible reveals the reality of man’s mortality and the truth of God’s interactions with us.

Sickness and death are not sufficient payments for sin and God does not use them as such. The predicament of illness and death are realities that we must accept in this life. Praying for the sick continues to be a cause for wondering. We have prayed for the sick and even after we prayed the individual never did get better. In some cases they even died.

In “part one” (our previous tract) we cleared up some misconceptions about sickness and death. We discussed three things that are not reasons for illness and seemingly unanswered prayers concerning illness. We need to understand that people are not sick because of a hidden sin like Eliphaz, Zophar and Bildad assumed. They do not suffer because God lacks power over human ailments and it is not because God does not care. In this tract we are going to consider some true reason why ailments occur.

We Suffer Because of Choice

Our Creator—God created us in such a way that we have free will. We are intelligent beings, able to reason and choose for ourselves. God desires that we, His creation, would use our freedom of will to choose to serve Him (Acts 17:27). God did not create robots and design them to involuntarily seek and love Him. We have been given the ability of choice and we are free to choose whether or not we will serve our Creator.

Sometimes our choices result in bad things. We could choose carelessly: Accidents caused by self and others. We could also choose ignorantly: Taking a prescription, eating a food, not knowing that you were allergic to it. We could also choose lustfully: pursuit of illegal, immoral satisfaction leading to STD's, or innocent third party infections. We could also choose irrationally: doing without considering the results. We could also choose maliciously: seeking to harm others.

Because everyone is free to choose for himself or herself they may choose one of these poor ways and in turn may affect you or me.

We Suffer Because of Nature

Suffering can come from such things as tidal waves, floods, tornadoes, and hurricanes. It has been reasoned that natural calamities bring our minds back to the perspective, that life here is uncertain. This world is not the permanent home of our soul (Hebrews 11:13-16). There is a better land prepared (John 14:1-6). A place in the presence of God (Revelation 21:22-27). We are clearly told that our life here is short in comparison to eternity and that we have an uncertain amount of time (James 4:14). Natural calamities do not have reasoning abilities. No storm purposely chases you. God does not send lightning down from heaven to zap sinners. By design nature has cycles. It is well noted that some of the great pine trees must have fire to open their seed cones in order to reproduce. To us a forest fire may appear as a bad thing destroying houses and property but to the pine tree it is part of a necessary cycle. We cannot change this cycle and sometimes we may be adversely affect by it.

Because of natural cycles we might have a flooded yard or basement or maybe we will not have any water at all. We suffer these things because we live here on earth. There will always be times of high water and low water as long as we live in this natural realm.

We Suffer Because We Are Mortal

It has long time been the standard of super heroes to be immortal. They are always pictured as bullet proof, able to withstand any punishment, and super strong. Why do we like to depict our fictional heroes that way? Because we are not bullet proof. We all must face the fact that our flesh is not designed to function forever. God designed human flesh to be mortal and it will not last forever (Genesis 3:19; Psalm 139:14). The Hebrew writer in 9:27 states, “It is appointed unto men once to die”.

There is a time to be born and a time to die is Solomon’s inspired observation recorded in Ecclesiastes 3:20. Consider this picture in words from Ecclesiastes 12:1-7: vs. 1 difficult days, hard to move about, not feeling well; vs. 2 fall and winter of life (No more spring chicken); vs. 3 Hands and Arms and legs weakened. The teeth become few, eyes fail; vs. 4 Must keep lips shut to retain food. Sleep even a chore, rise early, ears fail; vs. 5 Fear of moving around, and heights, hair become white, small things become burdens. Physical desires, even eating fails, and man's life ends; vs.6 Silver: spine, nerves. Gold: brain. Pitcher and wheel: blood and heart (based loosely on Adam Clarke's Commentary).

When our bodies are no longer fit to house us, our soul will leave. We are just not meant to live forever. We are temporary (2 Corinthians 4:16-18)

Conclusion:

We should still pray to God about those who are sick. We are told that an effective fervent prayer of a righteous man avails much (James 5:16). We need to understand that sickness, disease and death happen. Sometimes they happen because of poor choices, or natural cycles or just because we are mortal. God still cares. We need to understand and prepare before these problems come calling. ~tss

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Title: Prayer: What Prayer Does Not Do By: T. Sean Sullivan

Prayer is a wonderful privilege, that when used properly allows us to approach God, seek His care, His answers, and His comfort. There have been so many false ideas concerning prayer. Prayer has been seen by some as mysterious and by others as magically powerful. Some have regarded prayer as a waste of time, a sign of weakness, or an archaic ideal that is beneath modern thought. It is sad to think that one could conclude such varying and false ideas about such a great tool.

Whenever questions come up we need to be mindful of the Psalmist’s advice in Psalm 1:1-2 “Blessed is the man who walks not in the counsel of the ungodly, but his delight is in the law of the LORD, and in His law he meditates day and night.” Hearing this advice, let’s go to the Bible—the word (law) of God and seek true answers.

There are some things that prayer will not do. To help us understand prayer more we will consider some of those things.

Prayer Does Not Work…Without Faith

It seems odd to me that one would ask God, well all the while doubting that a response will come. We must seek God, trust that He is, and that He will reward us (Hebrews 11:6). When we pray to God we are to do so with full assurance of an answer (James 1:6-8). If you doubt an answer don’t worry, you won’t get one.

The very essence of our faith should be found in our prayers. Faith is apparent in the fact that we pray to God whom we cannot see but faithfully trust He exists. We praise Him as our Creator and Sustainer. We seek His help in all things. We seek Him with the understanding that with Him we have all; without Him we have nothing. We pray seeking strength for the sick trusting that He will listen. We pray asking that He will bless us and enable us to continue in faith and health and contentment. All that we may pray for demonstrates our faith in God our Father. Why would we pray to a Being that we don’t believe exists? Why pray to God if we don’t believe He listens or answers? Pray without doubting! Prayer without faith does not work.

Prayer Does Not Obligate God

When we go to God in prayer we are using a privilege. God has provided an avenue through which we might glorify and praise Him even as we see the Heavenly Host praising Him in the Revelation. We too, can approach God and praise Him (Psalm 146:1). God has given us prayer so that we might give thanks for all things (Colossians 4:2; 1 Thessalonians 5:18). We are to pray for the continuation of the gospel (Colossians 4:3). We are to pray to share our burdens—our cares (1 Peter 5:7). We are to pray to request blessings for each other (Colossians 1:9 1 Thessalonians 5:25). We are to pray to ask for God’s care for the sick (James 5:15-16).

Some must think that God is their servant. They expect God to be waiting around to fulfill their every request. They only pray when they need help or want something. Although, it is true that God does provide for us, we need to remember who we are and who He is. God is the Great and Almighty God of Heaven—our Creator. Without God we have nothing. We are here to serve and glorify Him, not the opposite (Psalm 100). God desires that we pray. Paul records for us in 1 Thessalonians 5:17, “Pray without ceasing”. Peter also records in 1 Peter 5:7 “casting all your cares upon Him for He cares for you”.

Praying, however, does not force God’s hand. God has never promised to give us everything we ask for. We should trust that He is a rewarder of His servants (Hebrews 11:6; James 1:5-7). We must also trust and respect that He will answer according to His will and not ours.

Prayer Does Not Replace Necessary Works

One of the most popular doctrines is “salvation through prayer”. The request of repeating a “sinner’s prayer” for salvation has sounded forth from many a pulpit. This “sinner’s prayer” is absolutely foreign to the scriptures. More than prayer is required. Not one time is prayer commanded for the purpose of seeking salvation. In Acts 2:38 Peter did not tell them to pray that they might be forgiven. He commanded repentance and baptism.

Even as a Christian, prayer alone cannot bring the forgiveness of our shortcomings before God. The example of a Christian falling into sin and then seeking forgiveness is found in Acts 8:19-24. He was told to do two things: “Repent” and “pray”. The sin must be repented of before the request of forgiveness will work. Prayer without repentance does not bring about forgiveness.

Conclusion: Prayer is a very powerful tool. We should learn how to use it and then use it often. Knowing what it does and does not do will help us to better communicate our needs with God. Prayer can draw us closer to God and help keep us focused on the goal.

For many years now Christians have sung a hymn, “Sweet Hour of Prayer”. When we gain an understanding of the power of prayer and the necessity of that blessed privilege we will certainly be able to relate to the words of that hymn. This world is difficult at best. Why try to go it alone. God is waiting. Are you praying? ~tss.

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Title: Authority: Do We Need Some? By: T. Sean Sullivan

Is there actually right and wrong in religious practice? I mean when we really break it down does it really matter?

In Matthew 21:23 the Chief Priests and the Elders confronted Jesus with a question—A very important question, “By what authority are You doing these things?” That question was valid then and it stands valid today.

By what authority do we do these things? By what authority do we sing? Pray? Partake of the unleavened bread and the fruit of the vine? By what authority do we meet together? Could you give a clear and concise answer to those questions? All of us need to know why we do the things we do. And we need to be ready to give a defense of our practices (1 Peter 3:15).

We must understand that God is the final and only authority. Certain practices have been established for us and we must do only as He has authorized (1 Peter 4:11 “oracles” = authoritative words). Where are these “authoritative” words of God?—they have been given to us through His Son (Hebrews 1:1-2). God the Father gave “all authority” to His Son Jesus Christ and it is the words of Jesus by which we are authorized (Matthew 28:18-20). All authority has been given to Jesus in Heaven and on earth. Therefore we have NO authority to change or add anything to that which He has established. The New Testament provides a fully functional pattern of worship and practice that has been set for us.

What Is Scriptural Authority?

We need the scriptures to demonstrate God’s authorization for what we do. We study the scriptures to learn and know what God expects so we might please God—being approved by Him (Ephesians 5:2; Timothy 2:15). No man has the ability to authorize a practice separate from that which God authorizes. Today, “churches” have decided to do so many things with total disregard for what God wants. We have no authority to decide for ourselves how to please God—all that is known about our Creator is found in His word and His word alone tells us what is pleasing to Him.

Authority is a MUST

Remember the question from the Chief Priests and Elders? Matthew 21:23 “By what authority are You doing these things?” This is the question that we must ask of ourselves? By what authority do we: Baptize for the remission of sins? Partake of the unleavened bread and the fruit of vine? Gather on the First Day of the week? If there is no authority from God’s word then we must quit the practice.

The importance of Authority is clearly stated by Christ in the words of (Matthew 7:21-23). Not everyone who claims the Lord will be accepted. Not everyone who does religious works will be accepted. Not everyone who does things in the name of Jesus will be accepted. Not everyone will be welcomed into heaven—Only those who do the will of the Father in Heaven. We cannot determine our own pathway or our own “good works”. God’s will is His own, we do not invent it as we go along, nor to we sway it by our inventions. If you want to go to Heaven there is only one way—by doing the will of the Father.

Conclusion: Is there actually right and wrong in religious practice? I mean when we really break it down does it really matter? If there is right and wrong, who sets the standards? There is right and therefore of necessity there is also wrong. It is God who sets the standards. He has revealed His standards to us in His Divine word—the scriptures.

Scriptural authority is about the things that we do right here in our congregation. It is what gives us the assurance of truth. We must determine exactly what authority we have for doing all things. With this knowledge we will be better equipped to explain to others why we do the things we do. The Bible is the only guide we have; it teaches us how to please God. Those who please God will be rewarded by God (Hebrews 11:6). Are you willing to seek God’s will? ~tss

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Title: Authority: What Is It All About? By: T. Sean Sullivan

Our pattern is set. The New Testament is our complete and fully functional pattern. We need no other source of information.

Searching the scriptures to know what God desires from us. Let’s consider how to recognize scriptural authority in this lesson.

Direct Statements/Commands

This is perhaps the most easily recognized part of scriptural authority. A command or directive issued from one having authority. Matthew 28:19 Jesus said “Go”. Acts 2:38 The apostle Peter said, “Repent and let every one of you be baptized in the name of Jesus Christ for remission of your sins.” In 1 Corinthians 16:1, the apostle Paul said, “As I have given command…so you must do also”. These are commands or direct statement—words of direction “go”, “be”, and “do”.

Most of our practices have “direct statements” or “commands”. We meet together as a congregation of brethren by the command of Hebrews 10:24-25. We must have those who preach the word of God by the command of 2 Timothy 4:1-5. We pray to the Father by the command of 1 Thessalonians 5:17-18. We sing, specific types of songs, a specific way by the command of Ephesians 5:19. As we move through this series we will consider, these things, more specifically.

Approved Example:

An approved example is an “authorized” practice of the church in the first century—something done under apostolic direction (Whether in their presence or through epistles).

The apostles being authorized by God would not endorse an unauthorized practice. An example of this authority is found in Acts 20:7 “The disciples came together on the first day of the week” —to worship that is an example for all times. We have no example of them meeting to worship on any other day.

Approved examples are clearly approved by God We can consider the example of meeting on the first day of the week (Acts 20:7). The apostle Paul endorsed this practice by his presence. Also we can use Paul’s example as authority for praying: When times are good (Philippians 1:3); when times are bad (Acts 16:25); for one another (Philemon 1:4); together as a group (Acts 21:5). These examples authorize emulation.

Necessary Conclusion

A necessary conclusion is a point of authority that although it is neither expressly stated nor shown in example but must be clearly concluded as necessary. These conclusions must be based on the language and intention of the context. Again, let’s refer to our key example Acts 20:7, “the disciples came together on the first day of the week”. Since each week has a first day. We can necessarily conclude that we must gather to break bread every first day of every week.

With a necessary conclusion we must not force a conclusion. We must come to a conclusion that simply and sensibly fits. Another example may help clarify this: Jesus makes a statement in Matthew 18:20 “Where two or three are gathered in My name, I am there in the midst of them.”This is not a command to gather. This is not an example of gathering. This is a statement from which we can safely conclude that Christ authorizes gathering in His name.

Silence:

We must have authority for all things. We cannot do anything that has not been authorized. If God is silent concerning one thing or another we must respect His silence.

Some think, “As long as I am not told, ‘Thou shall not’“. I can do what I want. This is not the way the scriptures were intended. When we have no words of directive, example, or those that clearly lead to a conclusion, we have silence and therefore no authority.

Conclusion: To give a defense of our faith and our practices we must know by what authority we do what we do (1 Peter 3:15). We must study to show ourselves approved of God (2 Timothy 2:15). For a practice to be authorized, only one of the three methods is required. For some practices we have all three, and others just one of the three. God has delivered His word so we might please Him by hearing and doing (James 1:17-22). We can please God today, by doing His will without guessing or doubting—we can do what He desires. ~tss

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Title: Three Simple Questions By: T. Sean Sullivan

Never underestimate to importance of questions in both the asking and receiving. It has often been said, “There are no dumb questions”. This is certainly true if the inquisition is honest. Questions are the building blocks of understanding; answers are the building blocks of knowledge.

The disciples often questioned Jesus (Mark 4:10; 9:11; 9:28; 10:10). When Jesus spoke in parable, they did not understand completely so they asked, “What does this parable mean” (Luke 8:9-11). Knowing that questions are important, let’s consider some questions. In this article let’s examine some questions and see what answers we are given.

Question: Can The Truth Be Known?

Often when the truth is spoken of, many think of it in a relative sense. Surely the modern day view of truth is entirely subjective and individually determined. In other words, truth to you is different than truth to me, and that is okay.

We must know that truth does not work that way. Truth, by definition, is the expression of FACT, not opinion. So we can eliminate the idea of truth being relative to each person or situation. However, there appears to be a distinction in most minds when it comes to the truth in religion. What about religious truth? Is it different?

Many claim that the Bible is truth: What is the Bible? The Bible is the recorded word of an Almighty Creator God (Hebrews 1:1-2; John 14:24). God is the absolute source of truth, it is not within His character to be dishonest—He cannot lie (Titus 1:2). Jesus states that the word is truth (John 17:17). Peter declares that the word is not fables (2 Peter 1:16).

Can we know the truth about serving God? Yes, if we will take the time and energy to abide in the word (John 8:31-32).

Question: Is Righteousness Attainable?

Is it possible to be right in God’s sight, and be certain of it? There are some individuals who truly believe that it is impossible to be a successful servant of God. Their mindset is, “No matter how hard I try, I can’t make it”. How sad, that one might give up without trying. According to the word, righteousness is in Christ; therefore you need to be in Christ to be righteous. Ephesians 1:3-10 speaks of a relationship in Christ and specifically verse 6 says we are made acceptable in Christ.

So the question must be, “How do I become one who is in Christ?” Again turning to the word, we are told that we enter into Christ through obedience to God’s will. Entrance is gained by obedience and we enter into Christ upon being baptized (Romans 6:1-4; Galatians 3:27).

Once we are counted as righteous, we must begin our maintenance. Righteousness is an ongoing process: One step at a time down the difficult road (Matthew 7:13:14). Jesus said it was hard, it is not impossible if you want to succeed. This new road requires a new way of living—it requires change (Ephesians 4:17-23), it requires meeting challenges (1 Peter 1:6-9), and it requires patient preparation (2 Peter 3:9-15a). This new way of living is based on, and needful of, faith (Hebrews 11:6; Revelation 2:10).

Question: Will You?

We know that the truth can be known. Now the remaining question is, “Will you accept the truth as God has revealed it?” The word of God is our only hope (John 14:6). Paul said there is one hope (Ephesians 4:4). It is the standard for judgment (John 12:48) by which every one of us will be judged (2 Corinthians 5:10-11).

Conclusion:

These were some simple questions with important answers. The answers are now yours to use. We know that there is absolute truth and the truth of God is right here, His word. ~tss

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Title: Successful Christianity Pt. 1 of 8 By: T. Sean Sullivan

If God would have only put a blueprint of His expectations in the Bible, life would be so much easier. We could simply build our life according to His plans and we would all know the success that only He makes available. This “wish” is not necessary, since God has certainly provided a step-by-step success plan (2 Peter 1:5-10). Over our next several lessons we will be discussing the very “blueprint” that God has supplied.

What Is Faith?

Faith according to scriptural definition is, “…the substance of things hoped for, the evidence of things not seen” (Hebrews 11:1). There are many who read this verse and still do not understand. If we break it down a little there is certainly a great definition to be found here. The first part says that faith is the “substance” of “things hoped for”. The word translated as “substance” also has other terms that fit would be “reality or existence". With these other words we might see this verse as, "Faith gives reality to things that we cannot see." Faith allows us to confidently conduct ourselves as if the unknown is known. Case in point: we have faith that Heaven is real even though no one here has seen it.

Faith is the foundation; every foundation needs ground to stand on—evidence. God has provided evidence to fit our need: His handiwork (Psalm 19:1-6; Romans 1:19-20), His word (Hebrews 1:1-2; James 1:17-25), and His displays of power (John 20:30-31; 21:25; Acts 2:22). Our hope has substance! 1 Peter 1:3 speaks of the certainly of our hope being ‘guaranteed’ by the resurrection of Jesus Christ. With this knowledge we have faith in the hope of our own resurrection to everlasting life (1 Corinthians 15:42-57).

Our faith is tangible evidence that God and the hope He affords us is real. Our faith is based on facts revealed in God’s word. Our faith that is easily and exactly duplicated by so many others also lends to the confidence of our hope.

Faith is what saves us. According to Hebrews 11:6, we know that “without faith, it is impossible to please [God]”. It is by the working of faith that we enter into Christ (Galatians 3:26-28 “You are all sons of God by faith in Christ Jesus”). This “faith” is more than simple belief, it is also the action taken on our belief (James 2:14-24). Faith is our reason “why”. Why do we follow the Bible? “Faith”

Where Is Faith Found?

Faith is within us and is brought out by learning. As children we learn to have faith in our parents. Throughout our lives we will place faith in different individuals most of whom we hope will not abuse our faith. In the case of our faith in God we are given a concise picture of His character. The Bible is the source of truth in which we place our trust (Romans 10:17 “Faith comes by hearing, Hearing by the word of God”) God has delivered His word, our Faith is established by “hearing” His word and properly applying His word (2 Timothy 2:15; James 1:22-24).

Our faith is based on the knowledge revealed in the word. If you want to increase your faith you must increase your knowledge. Prayer, reading, studying (Psalm 1:1-6; Acts 17:11; 1 Timothy 4:13, 15-16). It is a time proven reality; when a Christian begins to waiver in their faith two things have already been diminished in their life: prayer and reading the Bible. We must increase—diligently developing from the foundation of a well grounded faith.

Faith at Work

Faith was truly at work with Paul. Throughout his work as a proclaimer of the gospel he encountered what seemed to be insurmountable resistance. His faith was in God’s ability to deliver him, whether from the sufferings or ultimately from this mortal life—he trusted in his salvation and reward (2 Timothy 4:7-8).

What about our own lives? Is our faith actively keeping us from failure during trials and temptations? In faith, we draw near to God (James 4:6-8 ‘Draw near to God and He will draw near to you”). In faith, we cast all our cares on Him (1 Peter 5:7). In faith, we trust, and look for His promises such as in 1 Corinthians 10:13. We know doing God’s will is the way of escape from temptation.

Conclusion:

We have the blueprint for success. Each step we take in this development must be done prayerfully and carefully.

Our faith is founded on the knowledge revealed

We have laid the foundation. From this point we must build up following the plan that God has set in order. We can do it. We can be what we need to be. ~tss

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Title: Successful Christianity Pt. 2 of 8 By: T. Sean Sullivan

From time to time we all need to make assessments of our life. We might consider questions like: “Have I achieved my personal goals?” or, “Are they in sight?” As Christians, we need to consider the goals that God has set for us. Are we achieving them? Are they in sight? Throughout the New Testament we are exhorted to grow. There are things that we may not be able to do today, but maybe this time next month or next year we will have developed to the point of those abilities.

Over the next few articles we are going to continue to look at our growth as Christians specifically the passage found in 2 Peter 1:5-10. The step by step ingredients of that passage will be the source for each lesson.

In our first article we examine the foundation of faith. This time we will add to our faith virtue.

What Is Virtue?

Virtue is moral excellence. This perhaps needs further explanation. What does it mean to be moral? A “moral” is a point of right or wrong (Morals are the standards of what is right or what is wrong). A virtuous person is one who knows and follows the standard of right and refuses to do wrong.

Virtue is something that God has always commended. Proverbs 31:10-29 the virtuous wife is highly esteemed in this description. We are told in Philippians 4:4-8 if there is “anything virtuous…meditate on it.” Without using the word “virtue” the Hebrew writer notes virtue as an expectation of Christians as they mature—“having their senses exercised to discern both good and evil” (Hebrew 5:12-14).

Virtue is a result of innocence or it is a result of repentance. Virtue is something that is possible to loose and then re-establish through repentance and forgiveness. Repentance is a change from the paths of sinning to the path of righteousness. When we repent we commit ourselves to doing God’s will; conform our lives to His will. This is something that the Corinthians had to do in order to be in counted as Christians. (1 Corinthians 6:9-11). They were able, through the blood of Jesus Christ, be forgiven, and establish again the virtue that they had shunned.

Where Is Virtue Found?

We know that it is following the standard of right and wrong. This may leave us asking, “whose standard is the right standard?” God’s standard is the one. The Psalmist describes God’s word as “perfect converting the soul” in Psalm 19:7-9. In addition he also adds: sure, right, pure, clean, true, and righteous—in these words virtue is described. Knowing this, we understand that God’s word if applied will result in virtue.

Virtue is standardized by God and not by the world (Romans 12:1-2). God’s word is the instruction in righteousness. It is in the Word that we find what we need (2 Timothy 3:16-17). You may also consider the statements of 2 Peter 1:1-4—“His divine power has given us all things that pertain to life and godliness”.

We must conform to the standard delivered in God’s word. It is not easy (Matthew 7:13-14) but we can do it (Psalm 119:105 “Your Word is a lamp to my feet a light to my path.)

Virtue at Work

We have many examples of individuals who chose God’s ways over the world. One great example is found in Joseph while in Potiphar’s house (Genesis 39:7-13) Joseph knew that serve God was more important than serving his lusts. Another example was Timothy, as Paul exhorted him to keep himself away from various lusts (1 Timothy 4:12 “Be an example in conduct…”).

What about in your own life? These lessons are for our betterment. So where are you when the question of virtue is raised? In Galatians 5:18-24 we are told “Those who are Christ’s have crucified the flesh with its passions and desires”.

If you have not been as virtuous as you should, now is the time to put that out of your life. God promises through His word that you will be sanctified and able to do good work if you put away your iniquity (2 Timothy. 2:19-22).Conclusion:

We are building ourselves up. From the foundation of faith we are to add on virtue. We have faith from the Word of God. We have the standard of morality also from the word of God. Are you being built up? Are you still building? Maybe your house is in desperate need of repair. You can accomplish all that is necessary through Jesus Christ our Savior. ~tss

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Title: Successful Christianity Pt. 3 of 8 By: T. Sean Sullivan

From time to time we all need to make assessments of our life. We might consider, “Have I achieve my personal goals or are they in sight?” As Christians we need to consider the goals that God has set for us. Are we achieving them? Are they in sight?

Throughout the New Testament we are exhorted to grow. There are things that we may not be able to do today but maybe this time next month or next year we will have developed to the point of those abilities.

As we continue to examine God’s plan in 2 Peter 1:5-10. This lesson we will focus on adding another step: Knowledge

What Is Knowledge?

Knowledge is “information gained”. We are able gain knowledge through several different perceptions. Our ‘senses’ are wonderful receivers for information, which can become knowledge: seeing, smelling, touching, tasting, and hearing. All of these points of reception allow us to input knowledge.

The knowledge of God’s will is the qualifier of this word ‘knowledge’ for our lesson. This knowledge can be gained by observation (1 Timothy 4:12). Most accurately, however, it is gained as a result of study (Acts 17:11; 1 Timothy 4:13, 15-16). Study is a continuous process. It has been said that the human brain is like a bucket with a hole in it; it must be replenished continuously. We are never finished studying, nor learning, the Bible. Not that we are easily changed by “every wind of doctrine” (Ephesians 4:14) but rather we are mature and able to discern good and evil through the study of God’s word (Hebrews 4:14).

Some people are still seeking knowledge directly from God. In the early church, when it was necessary, that direct offering of knowledge was a reality (1 Corinthians 12:27-31). But that reality changed when it was no longer needed (1 Corinthians 13:8-10). When the word was complete the partial offerings of knowledge were no longer needed. Since we are not given any knowledge miraculously we must go about our gathering of knowledge manually. So we set out in search of knowledge.

Where Is Knowledge Found?

God has revealed Himself two ways: Through His Creation and through His Word. In His Creation there are points of evidence, declaring there is a Creator--things clearly seen (Romans 1:20-25 “Invisible attributes clear seen”; Psalm 19:1-6). These points tells us that we are “created” and therefore have a more powerful “Creator” but they do not declare our Creator’s expectation.

We need to know God’s expectations—found in His word. His word is truth (John 17:17; Titus 1:2). His word is hope (Hebrews 11:6; Romans 10:17). His word is the necessary message for every soul that lives (Acts 17:30). It is to God’s word that we must turn--giving attention to its wealth of information and making that information our own knowledge (Psalm 1:1-6; James 1:17-25).

Knowledge At Work

The Psalmist praises the knowledge from God and it’s value for him. In Psalms 119:97-105, the Psalmist declares this of the knowledge found in God’s word: Made him wise—with true wisdom. Gave him understanding—the mysteries of this life revealed in God’s word. Enlightened him—taught right and wrong. Gave light to the pathway of life.

Timothy was encouraged to continually increase in his knowledge of God’s word. Read, meditate, and give yourself entirely to it (1 Timothy 4:13, 15-16). The knowledge he received from the word of God was able to save his soul and was able to save others as well.

We need to bring this home. “What about us?” God’s word teaches us a better way of living. We are instructed to walk according to God’s word resulting in a better life (Galatians 5:22-25). The greatest message within the Bible is that of salvation through Jesus Christ for all who are willing to obey. Romans 1:16 “The power of God to salvation.” Have you heard the word? James admonishes us to gain the knowledge and put it to work (James 1:17-22). If we properly apply the knowledge gained through reading and study we will be able to stand prepared in the Day of Judgment.

Conclusion:

We are all still developing, as Christians. Our faith must be the foundation and on that foundation we build virtue and now knowledge. The knowledge of God will increases throughout our lives, as we study the Bible. All these steps that we make will be used, and become stronger by use, throughout our lives. -tss

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Title: Successful Christianity Pt. 4 of 8 By: T. Sean Sullivan

So far, on our journey of growth, we have looked at the foundation of faith on which all our life is to be built. We then have built upon that faith, various portions of our life including: Virtue—walking a line of morality that God has established, and knowledge—the on-going process of study and growth in God's word. Now, for this lesson our next step is self-control.

What is Self-Control?

Some translations use the word temperance. Self-control is the ability to contain one’s desires at an acceptable level. Our bodies are, as the Psalmist describes, “fearfully and wonderfully made" (Psalm 139:14). All of us have natural desires that are very powerful especially if we have ever allowed them to run loose. Self-control is ruling those desires well. Among these desires there are two basic categories: Physical—hunger, thirst, and passion. Two: Mental—love, companionship, envy, and jealousy. These desires are natural and they serve their purpose when they are controlled and fulfilled properly.

One who is in control of one’s self has their desires in check. Think of Paul who said, “I will not be brought under the power of any (physical desire ~tss )” He would not be over taken by food or by desire for physical passion (1 Corinthians 6:12-20).

Self-control keeps us focused on the goal. In looking for heaven we are looking for a home that few find (Matthew 7:13-14). We will find that home “if” we do God’s will (Matthew 7:21-23). In striving to accomplish our goal we certainly require dedication, commitment and focus. Many have a great struggle with staying this course so it is good to know that we have help (1 Peter 5:7 "Cast your cares upon Him, For He cares for you.")

Where Is Self-Control Found?

By its name alone, we can see that “self-control” must come from within—making up our mind and setting our own determinations to succeed. Self-control is also developed from outside influences. We fuel our abilities and desires with knowledge. Knowledge and self control, work together in the recognition and the avoidance of sin (Hebrews 5:14; 1 Thessalonians 5:21-22). Self-control is a result of understanding the difference between right and wrong and then maintaining the right (Psalm 119:101-106 “I have restrained my feet from every evil way").

Our greatest influence toward self-control must be from God’s word, which points out right and wrong (Galatians 5:19-25). The Bible reveals the works of the flesh and the fact that if they are practiced in our lives we will be disqualified from Heaven. The Bible also emphasizes the fruit of the Spirit that will qualify us for acceptance. The fruit of the Spirit is great things: Love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, and self-control.

Self Control At Work.

Timothy was encouraged to have self-control (1 Timothy 4:12). He was to have a life that was an example to other Christians in word, in conduct, in love, in spirit, in faith, and in purity. Later in the second epistle to Timothy, Paul commends him to, "flee youthful lusts" 2 Timothy 2:22.

What about us? Are we practicing the same respect for God's word and the same desire to do His will as the Psalmist? Self-control is a must if we want to go to Heaven. Remember what Paul said in 1 Corinthians 9:27. Even Paul an apostle, could be disqualified without practicing self-control. Have you been studying the word so that you can discern both good and evil? Have you been struggling with control in your life? You can gain control one step at a time through prayer and patience.

Conclusion: We need to be reminded of these things as part of our necessary development. Our goal is to be the most effective servant for God that I can be. Self-control can be achieved if we ground our lives on faith in God; if we have studied His word to know His standard of virtue; if we have increased in the knowledge of His will to know right and wrong. We can have self-control if we are willing to submit to Him prayerfully and carefully each step of the way. ~tss

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Title: Successful Christianity Pt. 5 of 8 By: T. Sean Sullivan

We are continuing to build. Each successive step has relied on the previous and all are founded on our faith. This lesson is a very important link to our success. We are established by faith and through faith with change our lives and become virtuous. We then continue to study and increase in knowledge. The knowledge and virtue have must be applied in self-control. These things, however, must be maintained. This is where our lesson is hinged. Perseverance is essential to our success.

What Is Perseverance?

Perseverance is moving ahead no matter what obstacles may block our path. Perseverance is preparing and standing (Ephesians 6:10-18). Perseverance is done individually and collectively! Paul in Philippians 1:27 tells us to take on, “Conduct worthy of the gospel of Christ” and to “stand fast as one”.

Perseverance is a result of motivation. The Bible describes our goal—eternal life in heaven as a “great reward” (Hebrews 10:35). We are motivated by these words to continue doing what we must do to achieve that goal (Hebrews 10:38-39).

Where Is Perseverance From?

The Bible clearly states that perseverance is a result of exercise. Romans 5:1-4 says, “tribulation produces perseverance.” We cannot measure our ability to persevere unless there have been occasions of distress or tribulation.” Perseverance is a necessary reality in the Christians life. Consider how the steps that we have taken thus far in our series demand perseverance. Faith: More and more the world around us refuses to even consider God. They build up their lives with no concern for God our His word. They will expect the same from you; you must persevere and not give in (1 Peter 4:1-4). Virtue: To say the least the world’s standards of morality are far less than what God requires. We must stick with what God has established (Hebrew 5:14). Knowledge: Those around us are grabbing a hold of so called modern thought where for the sake of “intelligence” God is refused . We must maintain our knowledge and allow it to become wisdom that directs our conduct (1 Corinthians 1:20-21). Self-Control: The entertainment of the world is designed to entice our lusts and will destroy our soul if we do not persevere (2 Timothy 2:22).

Perseverance at Work

Christ persevered. 1 Peter 2:21-23 says that Jesus “Suffered leaving us an example that we should follow His steps” In the face of oppression Christ did what was right He persevered. Paul persevered (2 Corinthians 11:23-28). He endured all sorts of abuses to “run the race”. Paul never gave up; never backed down (2 Timothy 4:5-8).

Are you persevering? The promise is., “be faithful unto death I will give you a crown of life” (Revelation 2:10). We can never give up or back down (Luke 9:62). There is much to do and an uncertain amount of time to do it. We have no time for spiritual rest here, our rest will come after this life (Revelation 14:12-13). Our rest and our reward are at the end of the narrow way. The narrow way requires perseverance (Matthew 7:13-14).

Those who persevere will be found prepared. 1 Thessalonians 5:4-6”May not get caught unaware…”and 1 Peter 1: 6-7 “May be found…” We must strive to be what we should be, every day so that we can always be prepared.

Conclusion:

When the going gets rough, the righteous must keep going. Heaven will far outweigh anything that we must give up to persevere (Romans 8:18; Philippians 3:8). Perseverance is a must. Have you slacked off? Or are you persevering? Perhaps you have not begun to live for Christ. You need to do something about that today. Make the right choice and begin to live as a Christian should. ~tss

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Title: Successful Christianity Pt. 6 of 8 By: T. Sean Sullivan

In our series to this point we have structured our lives with these essential points: faith—the basis for our decisions and actions; virtue—the necessity of conforming to God’s morality; knowledge— of the word of God; Self-control—maintaining our own self; and then we considered perseverance. From that point on there is no turning back we all now know the necessity of persevering—never falling back (Luke 9:62).

We are now forging ahead with the determination of not looking back. Let’s open our Bible’s together and consider what this next characteristic includes. Let’s examine “godliness” and just why it is important to our development as Christians.

What Is Godliness?

Godliness is living with the proper respect for God and His word. Godliness is a way of describing proper righteousness or piety. There is an old saying, “I would rather see a sermon than hear one any day.” With this in mind let’s mix the two by consider this examples of godliness found in Christ. Without a doubt this is the purest description of godliness. There are many areas of Christ’s life here that would aptly describe this subject matter. For our point we will focus on just one of His statements; made just before going to the cross. A statement that really sums it all up found in Matthew 26:39 when Jesus says, “Not as I will, but as You will”. If we come to a full understanding of what Jesus meant by those words, then we will know what godliness means.

Where Is Godliness From?

Godliness must be learned. Respect for God’s word is taught throughout the scriptures. There is a set of three passages that have been called the fence posts of the scriptures: Deuteronomy 4:2; Proverbs 30:6; Revelation 22:18. In these passages we are clearly warned to not add to or take away from God’s word.

Godliness can be learned two ways: the hard way and the easy way. The hard way is deciding that God may not have the market cornered on being right. The problem with this conclusion is that is based on a willingness to ignore the obvious: God’s word is truth therefore right—always right! When we decide to chart our own course, leaving behind the wisdom of God we will fail. The prodigal son is a good example found in Luke 15:11-32. Another example is Leviticus 10:1-2 when the sons of Aaron decided that their way was better than God’s.

The much better “easy” way of learning godliness is to accept God on all points and reaping the benefits (Psalm 1:1-6; James 1:17-25). God’s word, if listened to results in Happiness, contentment, walking in God’s advice, and success.

Godliness at Work

There are three more examples for us to examine in order for us to better know practical godliness. Noah shows us godliness. Genesis 6:13-21 records the fact that God instructed Noah to build an ark, gathered animals, and food in preparation for a flood that would destroy man from the earth. Noah’s godliness is clearly made known in verse 22 “Thus Noah did; according to all that God commanded him, so he did”. \

Abraham also set for us an example of godliness. Genesis 12:1 records that God commanded Abram to leave everything and go to another land. Abraham did as God commanded. Even further Abraham was later told to sacrifice his own son (Genesis 22:1-3). This seems completely out of sorts, however God had asked and Abraham was convinced that God was able to benefit him. His willingness to do what God asks no matter the cost is godliness in action.

One final example is found in Paul. Paul respected God above all else. This is something that Paul had always done (Acts 23:1; Phil. 3:5-6 “Hebrew of Hebrews”). When he followed the Old Covenant he did so with his fullest ability. When Paul was told that a new covenant with God had been established, he followed it with the fullest of his ability—No matter the cost. We know the things that Paul suffered for the sake of the gospel. He understood that it was God’s will and he was not willing to shy away from the cost.

Conclusion:

Is a true measure of godliness part of your life? Noah, Abraham and Paul were willing to do whatever God asked no matter the cost. They are examples to us because they respected God and His word without question.

The respect of God and His word is essential to our salvation. God has asked that you believe, repent, confess, and be baptized for the remission of your sins (Acts 2:37-39). Do you respect God? Have you done what He asks? ~tss

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Title: Successful Christianity Pt. 7 of 8 By: T. Sean Sullivan

We have the greatest of goals set out before us, an ominous task at best—let’s not try to be make it there by ourselves. In order to sustain our relationship with our brethren we must meet the needs of our brethren. Let’s examine in closer detail the requirements of brotherly kindness and how it causes us to be more effective in our service to God.

What Is Brotherly Kindness

First, brotherly kindness is a sense of reliability. We need to be there for our brethren whenever or however the situation calls. This need exists simply because, among the world, we are the few and they are the many (Matthew 7:13-14). We know and trust in the fact that a few can be strong if they are of one mind (Philippians 2:1-2). We need to be able to rely on each other for strength.

Another aspect of brotherly kindness is the willingness to offer our brethren the benefit of the doubt. We have already established that we are in this together: “with the same goal”, “on the same road”. It should go without saying that we would give each other the benefit of the doubt but sometime things that make good sense and not put to good use. The Bible warns against those who would have “evil suspicions” (1 Timothy 6:4) and we are also instructed in dealing with personal problems expeditiously (Matthew 18:15-17).

The great factor of brotherly kindness is simply love. Love is all encompassing (John 13:34-35). Every aspect of brotherly kindness is wrapped up into the things that we have discussed so far in this lesson. I trust you because I love you. I can rely on you because you love me.

Where Is Brotherly Kindness From?

If the factors are reliability, trust, and love, we need to consider the source of those things. How can I establish my reliability? What can I do, to instill in my brethren that I can be trusted?

The easiest way! BE HERE (Hebrews 10:24-25). Be here to exhort one another. If you can be counted on at every service, that speaks well of you and your reliability.

How do I develop trust? We must fight suspicion. It is easy to fall into the trap of suspicion. We need to keep focused on the fact that none of us are perfect, but we all are after the same goal. So often we react without a true knowledge of the situations that we are involved in. When we have a problem with a brother or sister we need to go to that one and make sure we understood them correctly (Matthew 18:15-17 Go to that one privately and work it out). This is the only way to eliminate any doubt or to make right that which is wrong.

How do we develop love? Love is a command. The other aspects of trust and reliability will lock it in. Not mush! Not pretended love. The love of brethren is not to be conjured and canned waiting for the next time that it might be demonstrated. God expects our love to be much more.

Brotherly Kindness at Work

Epaphroditus is a great example of brotherly kindness (Philippians 2:25-30). He was willing to give and give and give for the needs of his brethren. We need to compare ourselves to his example. There is always room for additional things to be done and we will never run out of work.

No one can argue that Paul demonstrates brotherly kindness in his example as a Christian. He was willing to “spend and be spent” for the sake of his brethren (2 Corinthians 12:15). His willingness was much more than words (2 Corinthians 11:23-28 spec. 28).

How about you and me? Are you living in and supplying brotherly kindness?

Conclusion: As brethren we are in this not for personal profit, although that is taken care of, but for each other. We are all in this together (Ephesians 4:13-17). I need to rely on you so that you can help me and I can help you to become an effective working Christian. We can and will reach our goals, together. ~tss

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Title: Successful Christianity Pt. 8 of 8 By: T. Sean Sullivan

In the life of a Christian, love must be all encompassing. It is to be seen in every facet of our life. Love must be in our relationship with one another and God. Also, love must be in our relationship with those outside.

Some have placed too much emphasis on love. The have exalted love higher than truth. This is a tragic mistake; a sin committed with a “loving pursuit” is still a sin. For example: love is given the wrong place when I place one’s feelings before their soul: I may not want to point out a problem because it might hurt your feelings. I justify or rationalize my lack of action by saying that I love my brother to much to hurt their feelings.

We have been studying the characteristics of Christianity recorded by Peter in his second epistle. Each successive point or characteristic is built upon the last then finally our list culminated in with the term LOVE. As we develop each step in the list our love for God, for His truth, and for our brethren and our fellow man.

Let’s take some time to consider the last stop on our way to effective working Christianity.

What Is Love?

Love is our Cause: 1 John 4:8 states, “God is love”. Because of love God created mankind, those who could be free choice seek Him and love Him in return (Acts 17:27). Love is our hope: God, through His love for us, provides a way of escape from our own wrongdoing (John 3:16; Romans 5:6-8). Love us to be part of our identity. We are recognized as the disciples of Christ by our love (John 13:34-35). Love is our hope. God has graciously provided freedom through His Son and also the promise of everlasting life in Heaven (John 14:1-6). Love is part of who we are.

Through Inspiration, Paul, writes a wonderful description of love in 1 Corinthians 13:4-8. This description is everything that love is and is supposed to be. The last description associated with Paul’s list of things in 1 Corinthians 13 is “Love never fails”. Love is to be unconditional. When times are good or bad we are to love each other (Romans 12:9-15). We love, even when we must discipline (Matthew 18:15-18; James 18:20).

Where Is Love From?

Love must be from the heart—unto God (Matthew 22:37) and others (Romans 12:9 “without hypocrisy). Love is founded through knowledge. Our love of God is from knowing who He is—our Creator, and who we are—His creation (Acts 17:28). Our love for our brethren is from the knowledge of our shared goals and hope through Jesus Christ (Ephesians 3:6)—the knowledge of each other’s faith (John 13:34-35). Our love for others is from the knowledge of the plight of their souls while in sin (Romans 3:23; 6:23). Also we know that we can, and must, help them know the truth (Matt. 28:18-20).

Love at Work

God’s love toward man is clearly demonstrated by the offering of Jesus Christ, His Son, for our sins (Romans 5:6-8). Christ’s love toward man is made evident by His willingness to participate in the Father’s plan for our salvation (Romans 5:6-7).

What about love in our own lives? Our love toward God: We have faith in Him (Romans 10:17; Hebrew 11:6). We conform to His standard—virtue (John 14:15). We desire to increase our knowledge of His word (2 Peter 3:18). We appropriately control our own selves (Romans 12:1-2). We persevere never doubting Him (Hebrew 10:35-39). We respect Him and His will in all things (Matthew 6:33).

Our love toward our brethren: Are you practicing brotherly kindness? (John 13:34-35).

Our love toward others is telling others about Christ (Matthew 28:18-20) and in so doing we share our hope through Him (1 Peter 1:3-9).

Conclusion:

We now have a challenge. We must strengthen our love and commit ourselves to each of the things that we have studied thus far in this series. We end the series with these words—2 Peter 1:5-10 “But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, to knowledge self-control, to self-control perseverance, to perseverance godliness, to godliness brotherly kindness, and to brotherly kindness love. For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ. For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins. Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble.” ~tss.

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Title: What Does Acts 16:30-31 Teach? By: T. Sean Sullivan

The Apostle Peter makes an interesting statement in the last few lines of his second epistle (2 Peter 3:14-18). There are some parts of the Bible, which are hard to understand. These difficult areas must be handled properly, considering the clear warning given by Peter, in that these passage misapplied bring destruction of the truth and one’s stand before God.

In this short article let’s examine one such passages that has been notoriously misunderstood and misapplied but completely worthy of explanation and understanding.

We must remember one primary rule in Biblical interpretation: Never interpret a difficult verse to mean some opposed to other clear verses. We also need to consider that the doctrine of Christ is not found in a pattern of one verse per subject. We must consider the fullness of the teachings on each subject before conclusions are drawn. The best Bible commentary is the Bible itself.

Acts 16:30-31

This passage is not filled with difficult words. It is not written in a difficult way. It is difficult only because it has been misused by those who are seeking to justify an “easier way” of salvation. Those who are looking for an “easy way in” incorrectly take this as a “stand alone” verse. We must remember that all verses depend on their context. This verse is dependant on all the rest of the verses that deal with a soul’s salvation.

Understanding Belief As Comprehensive

The greatest difficultly is truly understanding the word: believe. We need to understand what it really means to believe. What does the word believe mean?

When the Jailor was told to believe on the Lord Jesus Christ”, Paul clearly meant more that superficial believe—i.e. Believe that Jesus is real. Believing on Jesus means that we accept all of His teachings, instructions, and examples. It means accepting all that He did, said, and revealed. A quick examination of the context, just as far as verse 33 tells us that they believed and therefore were baptized. Why be baptized if simple belief is all you need?

In Light of Simpler Passages

To further help our understanding we can consider Acts 16:30-31 in light of more simple passages. We are clearly taught that belief and baptism go hand in hand (Mark 16:16; Acts 2:38). We know that doing the entire doctrine of Christ is essential to salvation from 2 John 9. We also know doing God’s will is essential to salvation from Matthew 7:21. Yes, you must believe but you must take the whole package, everything Christ is, taught, and revealed.

Conclusion:

There are some passages that are difficult to understand. They are not impossible. With some study they can be understood. We must be careful to rightly divide the word of truth (2 Timothy 2:15). If we twist the scriptures we will fall prey to destruction (2 Peter 3:15-16).

Let’s finish this lesson with some steps of salvation that are easy to see from the New Testament.

HEAR THE GOSPEL MESSAGE Romans 10:11-16

BELIEVE IT!!!

Romans 10:17; Hebrews 11:6

REPENT—CHANGE

Luke 13:3; 2 Peter 3:9

OPENLY CONFESS—

JESUS IS THE SON OF GOD

Romans 10:8-10; Acts 8:37

BE BAPTIZED

—FOR REMISSION OF SINS Mark 16:16; Acts 2:38-39; 1 Peter 3:21

LIVE ON FAITHFULLY

Heb. 10:35-39; I Peter 1:6-9

~tss

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Title: A Better Understanding: Who of What is the Holy Spirit? By: T. Sean Sullivan

Probably the most misunderstood and misrepresented Bible subjects. It is interesting that even though more than 90 passages mention the Holy Spirit by name and over 300 speak of the Spirit (without saying “Holy Spirit”) many have failed to put together an understanding of who or what the Holy Spirit is. There is a lack of understanding even among the members of the Lord’s church. Many members have difficulty answering, in much detail, questions concerning the Holy Spirit.

Some misconceptions have come from things as simple as the improper translation of the word “Pneuma” to our English word “ghost”. The whole idea of a ghost carries with it mystery and incomprehensible qualities. The proper translation is “Spirit” not “Ghost”—in this we find the Holy Spirit to be like God, who is a Spirit (John 4:24).

We can know more about the Holy Spirit—as much as what has been revealed and nothing more. We know that God has seen fit to not reveal all things. The things revealed are ours to use (2 Timothy 3:16-17); the rest are His alone (Deuteronomy. 29:29).

Let’s ask and answer this question: “Who, or what, is the Holy Spirit?”

The Holy Spirit Is Part of the Godhead

It is hard for us to fully comprehend the Godhead. The Godhead is a singular working unit made up of three individual beings: the Father, the Son, and the Holy Spirit. To be part of the Godhead one must possess the characteristics of Godhood. Godhood is like manhood. One who has the attributes of a man qualifies for manhood. Thus, one who has the attributes of God qualifications for Godhood. The Holy Spirit has the attributes of God: 1) He is eternal (Hebrews 9:14). 2) He is omniscient [all knowing] (1 Corinthians 2:10-12) 3) He is omnipresent [able to be anywhere, at anytime] (Psalm 139:7-10). 4) He is omnipotent [all powerful] (Psalm 104:30).

The Holy Spirit is a Distinct Being

We eliminate half of our question right away. The Holy Spirit is not a “WHAT”. He is a “WHO.” He is not just an ethereal presence—some mystical force supplied by God. Some have taught that the Holy Spirit is just “God’s doing power”. Others have suggested that the Holy Spirit is literally “the word—the Bible”. We need to get past the guesswork and truly see some facts from the different passages that speak of the Holy Spirit. The words of these scriptures paint us a picture of a distinct being (Matthew 28:19; Luke 3:22), who can hear (John 16:13), who can speak (John 16:13), who can be grieved (Isaiah 63:10), who can teach (Luke 12:12), and who can think (Acts 15:28). These passages all show us a being separate and distinct from the Father and the Son: In Matthew 3:16-17 we see the Spirit descending, the Father speaking from Heaven, and the Son present on the earth. In Matthew 28:19 Jesus instructs His disciples to baptize converts, “In the name of Father and of the Son and of the Holy Spirit”. In John 16:12-16 we are told of the Spirit being sent and the Son returning to the Father in Heaven.

The Holy Spirit Fills A Role

The Holy Spirit is an essential part of the Godhead. Again, the Godhead is three beings all possessing attributes of deity (Godhood) with distinct personalities and distinct labors: the Father is the Originator (John 12:49); the Son is the Operator (John 6:38); the Spirit is the Revelator (John 16:13). In other words, the Father establishes His will for man. Jesus carried out the Father’s will for man. The Spirit makes that will known to man.

The Holy Spirit has carried the word of God to the writers so that we can have knowledge of God’s will—what He expects and how to please Him. The work of the Holy Spirit is absolutely necessary to our salvation simply because He delivered the “standards” by which we must be saved.

Conclusion:

Since we do not have an exacting definition concerning the Holy Spirit many have misused and misapplied His ability. The things that are attributed to the work of the Holy Spirit by some today are shameful. People ignore the greatest gift—that of salvation through Jesus Christ and the deliverance of the Father’s will for mankind. ~tss.

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Title: A Better Understanding: Does the Holy Spirit Indwell Us? By: T. Sean Sullivan

The Holy Spirit, as a subject is full of mostly misconstrued and twisted ideas. There have been many misapplications in regard to the Spirit and His ability. Perhaps out of all the different concepts about the Holy Spirit there is one in particular that is the most misunderstood—the question of indwelling.

It may be thought that the question should be, “Does the Holy Spirit indwell us?” But that is not the question at all since the scriptures clearly sate that He does indwell us:

Romans 8:9, 11 “But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you.

2 Timothy 1:14 “That good thing which was committed to you, keep by the Holy Spirit who dwells in us.

James 4:5 “Or do you think that the Scripture says in vain, “The Spirit who dwells in us yearns jealously"?

We cannot question “if” since the scriptures clearly show that He does, our question must be. “How does the Holy Spirit indwell us?” We must figure out from the scriptures “HOW” this is accomplished. Let’s open the scriptures together and consider this teaching.

A Closer Look At Indwelling

There are a number of things besides the Holy Spirit that the Bible declares as dwelling in us. By looking at all of those things we may be able to come to a better understanding. Christ dwells in the Christian (Ephesians 3:17). We understand that Christ is not personally, immediately, in us. He is in Heaven at the right hand of God (Ephesians 1:20-23). Christ dwells in us through the medium of faith—faith comes from the word of God (Romans 10:17). We are also told that God the Father dwells in the Christian (2 Corinthians 6:16). Who would ever claim that “the Father” actually, literally, dwells in them personally and immediately? We understand God the Father is in Heaven and not literally in us. He indwells us through the acceptance of His word.

In addition we are told that “the love of God” dwells in us (John 5:52; 1 John 3:17) and also “the truth” dwells in us (2 John 2). These are accomplished through the keeping of God’s commandments. We know that the word of God is truth. Literally this Bible is the word of God—the truth (John 17:17). It is not literally inside me; it never will be. The truth dwells in me through study and acceptance of these words.

One more example, “sin” dwells in the sinner (Romans 7:17, 20). Sin is action stealing, lying, cheating, etc., they do not dwell in one physically or literally. Only the concepts or ideas of such can be in us.

After examining those facts and understanding the all those things indwell in a figurative sense through teaching and influence, we now need to bring our thoughts over to the Holy Spirit and how He dwells in us. If all of us can understand that every other “thing” or “being” mentioned throughout the scriptures as “dwelling in us” is not physical, immediate, or literal indwelling. Why then the difficulty with the Holy Spirit?

How Does The Holy Spirit Dwell in Us?

For as example that is familiar to each of us, since we have personally said or heard it ourselves. How often have you heard someone say, “You have your dad, mom, or grandparent in you”? We understand it is not them literally in us, but rather the things that they taught us by their examples and words that reside in us.

Conclusion: By looking at these facts: 1) The Holy Spirit is a being distinct and unable to be scattered about. 2) That all other beings and things that are said to indwell us, do so figuratively. 3) That the Holy Spirit dwells in us through faith which comes from the word.

We certainly gain a better understanding of “Holy Spirit indwelling” and know that it is not immediate of literal, but figuratively through the word. ~tss

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Title: A Better Understanding: How Does the Holy Spirit Indwell Us? By: T. Sean Sullivan

The Holy Spirit, as a subject is full of many misconstrued and twisted ideas. There have been many misapplications in regard to the Spirit and His ability. Perhaps out of all the different concepts about the Holy Spirit there is one in particular that is the most misunderstood—the question of indwelling.

It may be thought that the question should be, “Does the Holy Spirit indwell us?” But that is not the question at all since the scriptures clearly sate that He does indwell us:

2 Timothy 1:14 “That good thing which was committed to you, keep by the Holy Spirit who dwells in us.

James 4:5 “Or do you think that the Scripture says in vain, “The Spirit who dwells in us yearns jealously"?

How Does The Holy Spirit Dwell in Us?

Example, the Galatian brethren, Paul asks a question that reveals the answer to us in Galatians 3:2 “How did you “receive the Spirit, by the works of the law or by the hearing of faith?” Paul also includes a similar question in verse five of the same chapter. Then in verse fourteen, Paul declares the answer, the Holy Spirit was received or accepted by the hearing of faith. This being said, we know the source of faith is the word of God. In Romans 10:17 we can read, “Faith comes by the hearing of the word of God (Romans 10:17). The Holy Spirit dwells in us the same way—by the same medium as God the Father dwells in us and Christ dwells in us; the same way that God’s love and the truth dwell in us—through the medium of the word. This indwelling is not “literally” or “immediately” but rather figuratively through the word.

Receiving the Spirit

We have established thus far: The Holy Spirit is a distinct intelligent personal being with the all attributes of Deity. He is a part of the continuing eternal Godhead. That He does dwell in the Christian just as Christ does and the Father does and truth does. It is accomplished figuratively through the medium of the word, which He revealed to us by the writers.

Now, if we want to have the Holy Spirit in is we must receive the word. Open our hearts to it and put it in (James 1:21-25; 1 Timothy 4:13, 15-16). The proof of the Holy Spirit’s indwelling (influence) will be our actions. Our lives directed by the word of God, as revealed by the Holy Spirit, should be showing the fruit of the Spirit (Galatians 5:22-23).

All of us can have the influence of God, Jesus, and the Holy Spirit by opening our hearts and lives to the word of God in proper study and application.

We must receive the Holy Spirit figuratively and live according to the inspired word in order to please God. If we do we will have God in us, Christ in us, the Holy Spirit in us, the truth in us and the love of God in us—all in a figurative sense through the medium of the word. ~tss

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Title: A Better Understanding: The Holy Spirit and the Word PT.1 By: T. Sean Sullivan

One of the greatest works of the Holy Spirit was the deliverance of the word of God through work of inspiration. This, like most topics associated with the Holy Spirit, has become victim to a number of different opinions that have contributed to misconceptions and misapplications. Some have come to the conclusion that the Holy Spirit is the word. Some say that the word is impossible to understand without the Holy Spirit’s guidance. Yet others think that the Holy Spirit still is revealing new messages even today. We must wade through the speculations and find the truth on this and all matters. We must weigh the thoughts and ideas against the truth to determine is these conclusions are valid.

In our tract series we have already concluded that the Holy Spirit is a distinct intelligent Divine being. He possesses all the qualities of the God and is an inseparable part of the Godhead. This means that He cannot actually literally be the word. So the first speculation is defeated when the truth is known. Further in the scriptures we are told that the Holy Spirit has revealed the word (made it known) and that the revealed word is all sufficient for doctrine , reproof, correction and instruction in righteousness (2 Timothy 3:16-17). We are also told to gain these understandings by personal reading, studying and application (1Timothy 4:13, 15-16; 2 Timothy 2:15; James 1:21-23). If the word is sufficient then we need nothing else. We are instructed to personally read and study so we must be able to without any special gift, with this knowledge the second speculation falls. Now what about the idea of a continuous latter day revelation? According to the word itself, the word has been delivered (Jude 3) and that word is complete (2 Timothy 3:16-17). We don’t need anything else; in fact, anything different or new if taught will condemn us (Galatians 1:6-8).

Let’s take some time to consider in more detail and truth the relationship of the Spirit and the word as revealed within the word itself: What the Spirit did with the word. What the Spirit did for the word. What the Spirit does through the word.

What The Spirit Did WITH The Word.

We must first declare “what word” we are dealing with. We are plainly focusing on the word of God. The source of the word is God, the Father, who has designed and originated the word (Hebrews 1:1-2). It is the truth (John 17:17). The only truth when it comes to the salvation of our souls.

As far as what the Spirit did—He delivered the word. The Spirit received the word of the Father through Christ and then delivered it to the writers for all mankind (John 14:26; 15:26; 16:13-16). The word is from the Father to man, through the Spirit. The Holy Spirit guided the writers through inspiration (2 Timothy 3:16-17 “through inspiration”).

Without the deliverance of the word we would not know of Heaven and its glories (Revelation 21). We would not know of Hell’s condemnation (Matthew 25:43; Mark 9:44-48). We would not know God or the Son of the Holy Spirit (1 Corinthians 2:9-11). We would not have knowledge of God’s power to salvation (Romans 1:16).

Conclusion:

The Holy Spirit’s relationship with the word is one that has seen two of three parts completed and are no longer required. He revealed the word and He confirmed the word. The remaining part continues even today with “salvation” being found through the word.

Does the Holy Spirit work today? Yes, through the word. The will of God has been revealed and the Spirit was the channel of that revelation. As individuals come to the knowledge of that revelation and obey it they are able to be saved. Where are you in regard to the salvation of your soul? ~tss

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Title: A Better Understanding: The Holy Spirit and the Word PT.2 By: T. Sean Sullivan

Some have come to the conclusion that the Holy Spirit is the word. Some say that the word is impossible to understand without the Holy Spirit’s guidance. Yet others think that the Holy Spirit still is revealing new messages even today.

We must wade through the speculations and find the truth on this and all matters. We must weigh the thoughts and ideas against the truth—God’s word—to determine is these conclusions are valid.

What The Spirit Did FOR The Word.

The Spirit provided evidence of the Word’s origin. Many rose up proclaiming to have a new message from God or a god. Some examples of these false teachers with claims of God’s messages are found in Gamaliel’s speech in Acts 5:34-39—“Theudas and Judas of Galilee. The prophet Joel explained some of things that would happen to witness the word’s divine origin—there would be signs of confirmation. Acts 2:14-21. There are two other works of the Spirit involved with the word.

There are three functions of the Spirit’s work inspiration (vs. 17-18), confirmation (vs. 19-20) and salvation (vs. 21). The Apostles came preaching a new message. They were equipped with powers from the Holy Spirit to prove the word’s divine origin—through many signs and wonders they confirmed the message (Hebrews 2:1-4). Today, no further proof is needed. The entire revelation has been delivered, confirmed, and preserved.

What the Holy Spirit Does THROUGH the Word.

The work of the Spirit is accomplished through the medium of the word. Through the study and application of the word we allow the Spirit to influence our life. What can the Spirit do through the word? The instruction of the word gives one understanding (Psalm 119:98-105). The Spirit does not enable special understanding of the word, but rather understanding of necessary things for life and godliness by the word alone.

The word can make one spiritually alive (Ephesians 2:1), justify (Romans 2:13), produce faith (Romans 10:17), guide (Psalms 119:105), make one a disciple indeed (John 8:31), comfort (1 Thessalonians 4:18; Romans 15:4), plus many more things—only if the word is applied/obeyed.

The Spirit, through the word, has given us: All things that pertain to life and godliness (2 Peter 1:3). The Holy Spirit offers us the knowledge of God’s power to salvation (Romans 1:16; 2 Peter 3:20), the ability to become free (John 8:31-32), the relationship of Father to children with God (Romans 8:16-17), and the hope of eternal life in Heaven (John 14:1-6).

Conclusion:

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Title: A Better Understanding: The Holy Spirit and that Which is Perfect PT.1 By: T. Sean Sullivan

One particular passage associated with the works of the Holy Spirit that has been misunderstood is 1 Corinthians 13:8-10. The Holy Spirit bestowed powers on the Apostles which enabled them to work many signs and wonders, for the express purpose of confirming the message. (Acts 2:16-21; Hebrews 2:1-4). Amazing things were done by the Apostles in those days. We must remember, beyond the wondrous appearance of those signs was their purpose. They were not to establish personal recognition or to bring fame to the Apostles. They were not for personal use or profit. Their purpose was to confirm the Apostles’ message as Divine in origin.

Looking at 1 Corinthians 13:8-10, we find some of those works listed and spoken of as something that would be done away—when “that which is perfect has come.” It is with this statement that we encounter misapplications and misunderstanding so let’s open together the word of God and study these matters.

What Is “That Which Is Perfect”?

The misconceptions of this identity are the main source of confusion.

Some have assumed that the object of perfection is Heaven. So we would read, “But when Heaven has come, then that which is in part will be done away”. This can’t be the proper identity of “that which is perfect”. We are not in Heaven and no one today can truly perform any of these works, they have ceased.

Some have assumed that it is Christ. So we would read, “But when Christ has come, then that which is in part will be done away”. Christ has not returned. We know that when He does the earth will be no more (2 Peter 3:9-12). We are still here and the works are not present. So Christ is not “that which is perfect”.

Some have assumed that is the completion of the church—when the Gentiles were added to the body. This is defeated in the fact that many signs and wonders were performed among the Gentiles after God opened to them the gospel (Acts 15:12).

Some assume that Paul is speaking of individual maturity. Again, where are the works today? We still have immature Christians today.

Others believe that it refers to the completed revelation of the word. This conclusion will best fit the context and makes the most sense. The Spirit’s gifts were imperfect in that they were a partial measure. The gift of understanding was given to some not all (1 Corinthians 12: 8). The Spirit revealed a little at a time, not all at once, until the message was complete. Then the gift’s purpose was fulfilled. The purpose was to reveal and confirm the word. Once the word had been revealed in its fullness there is no more need of revelation. Once the word had been confirmed there is no need for further confirmation.

We have the word today and we do not have the gifts, the word seems to fit best as “that which is perfect”.

Conclusion: We have hopefully cleared up a few mis ceptions with this short series on the Holy Spirit. The Holy Spirit is not hard to understand as long as we limit our understanding to what has been revealed in the word. Just like any other topic or discussion, we need to go to the word for the answers.

The Holy Spirit continues to be very much a part of the Godhead. He has worked with God in the operation of His will and revelation of that will to mankind. Without this link to God we could not possibly know Him or His expectations. The word of God, as revealed by the Holy Spirit, is the foundation on which our lives must rest. ~tss

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Title: A Better Understanding: The Holy Spirit and that Which is Perfect PT.2 By: T. Sean Sullivan

What Is “That Which Is Perfect”?

The misconceptions of this identity are the main source of confusion.

Some assume that Paul is speaking of individual maturity. Again, where are the works today? We still have immature Christians today.

We have the word today and we do not have the gifts, the word seems to fit best as “that which is perfect”.

Conclusion: We have hopefully cleared up a few mis ceptions with this short series on the Holy Spirit. The Holy Spirit is not hard to understand as long as we limit our understanding to what has been revealed in the word. Just like any other topic or discussion, we need to go to the word for the answers.

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TItle: Christians: What are they supposed to be like?

What is a Christian supposed to be like? There are many ideas that may be presented to answer this question. If you ask the average person in the world, they may suggest that a Christian is any “church goer”. Some have an opinion that is so loose that it includes anyone and everyone. Others have determined a standard so incredibly tight that it hedges out even willing souls. One sad indication that more teaching is needed, is that those same responses are heard from people who are supposed to be “true Christians”—members of the Lord’s church. We must cut through the clutter and get to a more reliable source of information. We need to put away the conclusions of man and seek God's answers.

A great answer is found in 1 Peter 1:13-15. Let’s examine it together.

BEING SOBER

Our first admonition, "Gird up the loins of your mind, be sober." Just what is Peter asking us to do? To “gird up” is to gather and tighten. The readers in the first century, and Peter himself, knew exactly what “to gird up” meant since they all wore clothing that resembled very long loose night shirts. When they intended to move about during the day they would gather the looseness of those garments at their waist with a belt so as to free their feet from tripping on the material. So where is the lesson in this? The parallel would be to gather up our loose thoughts and tighten them so that we might think soberly. In other words gather your mind and focus.

Sobriety is not only associated with the lack of drunkenness. Although it means the same either way, “sober” means clear thought or focus. We must avoid any intentional lack of sobriety. A Christian must be able to focus and stand prepared for Christ at all times (1 Thessalonians 4:1-9). In other words gather your mind and focus.

This world provides many distractions pulling our thoughts in many directions. As the world runs their rat race we, as Christians, are supposed to be different (Romans 12:1-2). By renewing our minds we find new and better thoughts. James states, "Purify your hearts you double-minded" (James 4:8). We must stay focused on the one and only direction that leads to life (Matthew 7:13-14).

BEING OBEDIENT

The second admonition in this passage is: be as obedient children. I have known the rewards of being an obedient child; I am also very familiar with the punishments for disobedience. As an obedient child I heard what my parents were saying and I listened. When I listened, I submitted and did what they asked. This is what must be done in order to be an obedient child.

The Bible recognizes only two types of children. Disobedient children who are consider fools—bringing shame to their parents (Proverbs 10:1) and obedient who are wise and bring happiness to their parents (Proverbs 10:1). Peter tells us to be as "obedient children" and he is speaking in regard to our relationship with God our Father (1 John 3:1-2). As an obedient child we will heed the instructions of our Father in Heaven. We will willingly submit to His direction. The action of obedience in this verse is perpetual it is a continual process. To say, "be as obedient children" does not in itself set a time limit of obedience. It must, therefore, be understood that our obedience is constantly and continuously expected. The same goes with the previous admonition, "be sober."

Being Like Christ

The third admonition, in this passage, is what Peter uses to sum up what he has been trying to get across in the last couple of verses. The answer to our original question, "What is a Christian supposed to be like?" is also summed up in this one statement. "Be…as He who called you". We are to be like Christ.

As Christians, we are followers of Christ (1 Peter 2:21) therefore our example should be His example (1 Corinthians 11:1). "He is Holy you also be holy in all conduct". Our conduct is to be unquestionable. We must strive to be pure lights, shining in the world (Matthew 5:14-16). To be like Christ we must know Christ. The words of the New Testament record for us His life, His work, and His way. We need to study to know what Jesus would do or how Jesus would react to the various encounters in this life. With this knowledge we will be able to be like Him, more and more everyday. The goal that we all share, given by God, recorded by Paul, is being the “measure of the stature of the fullness of Christ” (Ephesians 4:13).

Conclusion: What should a Christian be like? A Christian should be like Christ. Christ willingly submits to God the Father. When we submit we will focus on the direction of His word and will. Peter delivered this admonition to encourage the brethren to reach for the grace that will be delivered at the revelation of Jesus Christ--in other words reach for Heaven. Do you want to go Heaven? Are you willing to submit to God's will, put away the cares of the world and put on the example of Christ? Are you willing to be as you should be? ~tss

Title: Is Gambling Sinful? By: T. Sean Sullivan

Are you familiar with, or have you ever heard any of these terms: Raffle, bingo, chances, scratch n’ win, lottery, or gaming? Our country is overwhelmed with the opportunities to gamble: The top three addictions in our society are alcohol, drugs, and gambling. The promises are “thousands” here, and “millions” there, and you know “somebody’s got to win”—however the reality is that millions of dollars are gambled and lost before anyone ever walks away with money.

Gambling is everywhere. Gambling is a hard word that is softened by the term lottery. There are several “State Lotteries” that promise big things for the population and actually the only big thing is their profit. For example: The Ohio State lottery has six “games” the 2004 ticket revenue was 2 Billion 154.2 million dollars. To put that into perspective there are 11.4 million people living in the state of Ohio. There ticket sales would equal each person in Ohio buying $189 dollars worth of tickets. Now let’s say that only one in three adults actually plays that $567 dollars worth of tickets. That is a lot of money to throw in the garbage, isn’t it? When you really open your eyes, it isn’t just a dollar any more.

“The Bible Doesn’t Say, ‘Thou Shall Not Play The Lottery’ ”

Does the Bible condemn such activities? We must search the scriptures and then we will know what God expects of us in this and any other situation. Not every sin has a “thou shall not”, but the Bible does tell us how to develop our senses in order to discern both good and evil (Hebrews 5:12-14).

Perhaps not specifically but the Bible does, however, condemn gambling on its principles. What is the agenda of gambling? On the part of the Lottery Business: to feed on the public’s greed and to have more ticket revenue, than prize payout (barely more than half of the ticket revenue is ever paid out in winnings). Then on the part of the public: to get something for nothing and to get as much money as possible for as little effort as possible.

The Bible speaks clearly on these things. Greed is covetousness, look at greed in the light of the scriptures: Romans 1:28-32 “such a little sin?” Tt is mentioned here along with “haters of God”. Ephesians 4:17-24 instructs us to no longer walk as those that are given over to greediness. 1 Timothy 6:10, to pursue “greediness” is to “stray from the faith”.

What about getting something for nothing? The picture of the lottery is getting everything you ever wanted without any effort. From the time that man was driven out of the garden we were told that we must work for our sustenance (Genesis 3:19). If a man does not work, he shouldn’t eat (2 Thessalonians 3:10-12). There are people in this life that get things that they do not work for by taking advantage of others. They are called thieves. We are to work and receive our livelihood (1 Thessalonians 4:11)

We Must Learn To Be Content

Why do you think that you need that much money? Are you not content with what God has given you? Do you think you deserve more? Not all of us are ten talent people (Matthew 25:14-30 “Each was given a measure according to their ability”). We are given according to our ability. We need to have the wise attitude of Agar in Proverbs 30: 7-9

Become content: Learn to find your happiness in Christ, like Paul (Philippians 4:9-13). Also consider 1 Timothy 6:6 and Hebrews 13:5.

Trust In God

When a person desires to win the lottery they silently, but surely, proclaim: They have needs that God cannot meet (Matthew 6:25-34). They want their treasures now on earth and not in Heaven (Matthew 6:19-21). They don’t trust God (1Timothy 6:17).

We must develop our trust in God. The God of Heaven who, with the words of His mouth, spoke all things into existence. Who, by His own great power, was able to make this world from nothing, has promised to never forsake you or leave you (Hebrews 13:5).

Examine all the things that God has done for you in this life: your home, your health, your talents. As long as we have not wasted our talents or buried them we all should be doing the best we can. God knows our needs Matthew 6:32, if we do not appreciate what we have been given we will squander it away and will not be able to meet our needs. The things that we waste are what we have received from God in order to meet those needs.

Conclusion: Is gambling a sin? Is covetousness a sin? Is greed a sin? Is materialism a sin? Is the love of money the root of all kinds of evil? So an activity that involves all of those things is certainly a sin.

That “Innocent one dollar ticket” says, “Buy me, one dollar is not going to break you”. Is that the point? Just because you do not go broke, is wasteful, covetous, greedy behavior approved. If you think that five hundred dollars doesn’t make a difference to your life and you can therefore use it any way you want consider this: Forget the lottery give it to the Lord and see what great things can be accomplished.

We must trust in God to take care of us according to His will. And no, God does not will that you make personal gain through immoral, or inappropriate means. It simply boils down to a statement Jesus made one time in a garden, “Your will, not my own be done.” Let’s start living that way. ~tss.

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Title: Seven Reasons Why you need to be a member of the Church of Christ By: T. Sean Sullivan

1. The God of the Bible is a True and Living God who provides you with purpose .

God is real. The world around us declares detail and design which leads us to conclude the necessity of a Designer (Psalm 19:1-6). Our Designer—God—has identified Himself to us through a revelation of words (Psalm 19:7-11).

Each of us is a living soul created in the image of God. We have been created by an all powerful, life-sustaining God (Acts 17:24). We are told that God created all nations of men (Acts 17:26). Then, we are told that God created us with the purpose of seeking, finding, and serving Him (Acts 17:27-28).

God is a “law giver”. He has estab- lished natural laws to govern the plants and animals; He has also established laws that govern you both physically and spiritually.

The Bible is the revelation of God’s expectations. His word contains the direction that leads to the best life here. A life of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23). Beyond this life He offers the opportunity to spend eternity in Heaven with Him (John 14:1-6).

However, sin is also real. Sin is committed by breaking God’s laws. It is sin that separates you from God and His better way (Isaiah 59:2).

The above statement is not judgmental but is based on the scripture that says “All have sinned and fall short of the glory of God” (Romans 3:23). Sin is not hopelessness since our loving, kind, and just God provides a way for you to be reconciled to Him through His Son Jesus Christ (Romans 5:6-11).

There is one true gospel of salvation: Jesus established it by His sacrificial death (Hebrews 9:22-28).

Jesus Christ, the Son of God, came to this earth living a life of example for you to follow (1 Peter 2:21-23). He was then betrayed, falsely accused, and sentenced to death on the cross. It is on the cross that Jesus shed His blood and died for your sins. God, the Father, then raised Him victorious over sin and death. His resurrection proves that we too can and will be raised one day (1 Peter 1:3-9).

5. The message of salvation through Jesus Christ is carried out into the world by men according to God’s plan. This one message is your only direction toward salvation.

Today there are many different “teachings”. The scriptures provide one true gospel message (Galatians 1:6-8). We must put aside every teaching not found in the Bible. The Bible is your only source of righteous instruction (2 Timothy 3:16). It remains timelessly true (James 1:17-25).

6. Jesus established one church, His church, in which all believers must have the unity of the faith in the bond of peace (Matthew 16:18, Ephesians 4:1-3). His church has unity based on one doctrine—His doctrine (2 John 1:9)

There are no divisions in the church that Jesus said He would build. The apostles went out into the world with one seed to sow in the hearts of all who would listen. This seed is the doctrine of Christ. Only full obedience to this one doctrine will result in unity and salvation.

7. The members of the Church of Christ seek to be approved by God (2 Timothy 2:15), glorify our Lord and Savior Jesus Christ and serve according to the word of truth delivered to the scripture writers by the Holy Spirit.

There is only one way to Heaven (John 14:6). We want to make it there, and we want to help you find that place, too.

The Bible says only those with open and ready hearts will obey God’s commands. They are described as “of God” (John 8:37). Those who refuse to hear are not concerned with the truth or mindful of God.

The members of the Church of Christ are waiting to help you. Can we help you?

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Title: What To Expect When You Visit By: T. Sean Sullivan

Welcome

Many people are just not sure what to expect when they visit an unfamiliar congregation. To help you understand better and answer some questions that you may have, please read through this short pamphlet.

A Warm greeting

The members here at Church of Christ want you to feel welcome. Our congregation is very much like a family and we have a good reason to be that way. We share together in the hope of Heaven. We hope that you feel welcome today and please know that you are welcome each and every time that you come.

Orderly Services

We respect God and His word. We desire to carry out God’s truth in an orderly fashion. There should not be any time when the services seem out of order. This is something that we must maintain according to 1 Corinthians 14:33.

You will not be embarrassed or singled-out in any way. You can quietly observe and study those things that you see and hear today (1 Corinthians 14:40)

You will not be confused by many people speaking out at once or praying at the same time. You will see that one of the brethren will lead the congregation in prayer and the rest will remain in quiet reverence knowing that we are approaching God in prayer (1 Timothy 2:1-5). The singing will also be thoughtful and orderly. We sing songs carefully selected to present scriptural teaching with words that are easy to understand.

If you are visiting with us on Sunday, the Lord’s Day, you will notice that in addition to singing and prayer that the congregation will partake of the Lord’s Supper. This is done each and every first day of the week (Acts 20:7) to remember our Lord’s death (Matt. 26:26-29). We partake of unleavened bread and unleavened fruit of the vine just as the disciples did in the first century.

You will also notice on the Lord’s Day that we have a monetary collection. This is only done on the Lord’s Day (1 Corinthians 16:1-3). No other collections or times of collection are authorized by God’s word. This congregation is supported by those offerings and the work of the Lord is carried right here in Newbern with those funds. We do not ask for non-members to financially support our work, nor do we involve ourselves in fundraising activities like bake sales or bingo. We are striving to be Christ’s church and we do not compete with places of entertainment.

The Bible—That Is All You Need

We hope that you have brought your Bible today. If not, please feel welcome to use the Bible in the rack that holds the songbooks. If. for some reason, there is no Bible there please feel free to ask someone for a Bible. We will be more than happy to make sure you have one.

Why do I need a Bible? Here at the Church of Christ we have only one source of authority for all that we do, that is the Bible. We study the Bible from the youngest toddler class through to the adult classes. Also each and every sermon presented in this place will be filled with scripture references for you to turn to, and make note of, as the sermon is delivered.

We want you to look at the scriptures presented today and make sure we teach what is in the Bible. We want to know God’s truth as revealed in His word. We do not expect you to accept anything less than God’s truth either. Please open your Bible with us and study with us.

The Invitation

Before you leave today you will hear the words of invitation. Usually the invitation is given at the end of the sermon or Bible study times. It is our duty as Christians to present the invitation of Jesus Christ to all people. In the invitation we ask if you believe Jesus Christ is the Son of God (John 8:25). We must confess our belief much like the man of Ethiopia did in Acts 8:37. The next step is to repent of your sins (2 Peter 3:9). This means you resolve to remove sins from your life and no longer practice sin. Next, you must be baptized for the remission of your past sins (Mark 16:16). Immersion in water is the only method of baptism recognized in the New Testament. Baptism removes your past sins and makes you clean before God. From that point on you must work hard to maintain your faithful service to God (Revelation 2:10). You are not alone in this pursuit. Many of the people whom you gathered with today have already answered that invitation and they want to help you get to Heaven as you help them (Romans 12:9-16).

Again Welcome

We sincerely hope you enjoy your visit with us today and please come back again. We will be more than happy to answer any further questions that you may have.

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TItle: Lifting Life's Burdens By: T. Sean Sullivan

Life is hard sometimes. Stresses and distresses can start to seem like a way of life instead of just part of life. It is no wonder so many are failing, as they struggle under the burdens they face. Many are searching for a release and they are settling for lies instead of true freedom. The world has proven to want short cuts, the easy way, and many opt for sinful distractions. True freedom is only found in Christ.

As Christians, we can have freedom from many of the world’s stresses. This freedom is ours because we have a better standard to direct us. The better choices we make lead us to a better place. In Christ, our joy can be made full. In Christ, we have the best life here and the only hope after this life is over.

In order to discover this freedom from stress and distress we need to consider what help God provides and we need to use it. God fully understands our needs in this life, such is made clear in Matthew 6:32. He has seen fit that we would have the help we need.

Helping Ourselves

Have you heard the saying, “help those who help themselves”? In essence, this means that help is given to those who are actually trying to accomplish what is needed for themselves. If our life is full of continuous burdens we need to consider what choices we have been making. Perhaps a change of direction will alleviate some problems.

Often, when problems continually persist in the life of a Christian it is due to the pathway they are walking. The parable of the Sower speaks of good seed being choked out by the cares of the world (Matthew 13:22). Jesus specifically said that we would not be happy trying to serve two masters (Matthew 6:24). In Matthew 6:32-33, Jesus instructs us that our needs will be met only if we first give ourselves to God.

Helping your self does not mean that have to face your struggles alone. There is help for each of us. We must reach out and take what has been offered. God has instructed us through His word. Help yourself by applying God’s instructions (James 1:21-25). Your brethren are also a source of help. They will share your burdens and your needs. You will help yourself by trusting them enough to go to them. Allow your brethren to fulfill their God-given responsibility toward you (Romans 12:10-16).

God’s Help

God’s help is primarily found in His word. God knows that human problems are the result of our choices so He provides the information we need to make our choices better. God’s word is perfectly designed for each of our lives (James 1:17-22). It is the truth (John 17:17). It pertains to life and godliness (2 Peter 1:3). It is the “words of eternal life” (John 6:68). God warns us about becoming bogged down under the weight of worldly cares (Matthew 13:7, 22; 2 Timothy 2:3-4).

In additions to warnings, God offers directions that help us at all times. Psalm 23 declares the Psalmists trust in God’s care, when he says, “Yea, though I walk through the valley of the shadow of death, I will fear no evil”. Throughout this collection of Psalms we see how the Psalmist trusted and applied the word of God (Psalm 19:7-11; Psalm 119:97-105).

God has promised many things that we need on a daily basis. He is willing to draw near to us (James 4:8). He is willing to care (1 Peter 5:7). He is willing to listen (1 John 5:14-15). He is willing to provide wisdom (James 1:5) and peace (Philippians 1:6-9).

Our Brethren’s Help

Never underestimate your brethren’s willingness to care and help. We have a special relationship with our brethren. It is to be used for the betterment of all (Ephesians 4:13-16). Our brethren are helpful because they love (John 13:34-35). The fullest description of brotherly love is found in 1 Corinthians 13:3-8.

Brethren should be considerate of our needs (Hebrews 10:24). We are to look out for one another, paying attention, able to detect need. Our brethren should be kindly affectionate (Romans 12:9-13), always wanting the best for one another. Our brethren should be forgiving (Ephesians 4:32), willing to give and forgive. Our brethren should be understanding and helpful (Galatians 6:2). Christians have all those benefits with and for each other.

Conclusion: Life can become too much to bear. There is one consolation when we are at the bottom. From the bottom, there is only one place to go. UP! We must seek God and His offering of help. Our brethren are here too. We need to use our relationship, so often it is a last resort, instead of the first as it should be. There are great advantages to being a Christian in this life. There is no promise of a stress free life. There is a promised successful way of coping with stress—God’s way. God will help. Your brethren will help. You can help yourself by accepting help from both. ~tss

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Title: Jesus: Who Is He? By: T. Sean Sullivan

Today, many modernists want relegate Jesus to a myth or, at best, a dynamic man with a certain knack for leadership. Even many so called “believers” think of Jesus as a role model in certain ways but limit His influence to small portions of His character. What about those ideas? Are they right? Is Jesus just another man? Just the son of a carpenter named Joseph? Or is He a made up character?

We have faith is this one named Jesus—Jesus of Nazareth, the Son of God. We need to be prepared to defend our faith (1 Peter 3:15). We need to filter through the assumptions and get to know who Jesus really is. Just because you know someone’s name does not mean that you know them.

There is much more to Jesus than what many may assume. We have a source of knowledge dedicated to His identity and the declaration of His role in our lives—the Bible. Open your Bible as you read this article, to consider this One Jesus.

Jesus IS The Son Of God.

In Matthew 16:13-17 Jesus asked, “Who do men say that I am?” There were many different identities discussed such as, “John the Baptizer, Elijah, or Jeremiah.” Many of the people had witnessed Jesus’ teaching and the wonders that He performed. They knew He was a “great man” (Many today do the same). They associated Him with the one of the great prophets (Many today do the same). Their ideas fell dramatically short of His true identity (Many today do the same).

Jesus turned the question back on His own followers. Peter, good old outspoken Peter, answered rightly, “You are the Christ, the Son of the living God” (Matthew 16:16).

Jesus proclaims that Peter’s statement is true, that the Father had provided the confirmation of that fact to Peter (vs.17).

We have other evidences as well. The signs and wonders prove the identity of Jesus as the Son of God (John 20:30-31). The authoritative teachings prove He was the Son of God (Mark 1:21-22). Even the evil spirits proclaimed His identity (Mark 1:23-27)

Beyond those things we also have His death events to provide further proof (Matthew 27:50-54); His empty tomb (Matthew 28:1-6); His ascension (Mark 16:19) as well as other things…. Jesus IS the Son of God.

Jesus CAN Be Your Savior.

It is true that Jesus is the Savior of the world, but He is not your Savior unless you do something about it first. Many have a mistaken idea that the benefits of Jesus’ death are simply theirs without any obedience to His instructions. This attitude is demonstrated in Matthew 7:21-22. Many assumed they were doing “good religious things” but they were not doing what Jesus told them to do. Jesus was not their Savior (Matthew 7:23)

How can Jesus be my Savior? Jesus said, “Do the will of MY Father in Heaven” Search, know and do the instruction of God’s word (2 Timothy 2:15). Read, study and apply the word (1 Timothy 4:13, 15-16). Do not follow your own desires or ideas of what is “good” rather a doer of the word (James 1:17-25).

Another passage we can consider is John 3:16 “…whoever believes in Him should not perish but have everlasting life.” This word “believes” is all that separates you from Jesus being your Savior. We learn through the scriptures that there is much more to belief that may at first be thought. We must believe that He is the Son of God (Acts 8:37-38). We must believe everything that He taught or revealed, whether here on earth of through the revelation of the Holy Spirit (John 8:31-32). We must willingly submit to Him as both Lord and Christ, willfully doing whatever it is that He has said to do (John 14:15).

We must do all things, whatever He has commanded (Matthew 28:18-20). Jesus Christ CAN be your Savior.

Jesus SHOULD Be Your Lord.

What does it mean when we say, “Lord”? A Lord is one who rules over another; whether it is an individual such as a Master over his servant or a group such as a King over his kingdom. There is a group of people, which Jesus the Son of God Lords over.

That group is described in Ephesians 1:3-10 as, “those in Christ”. Those who accept Jesus as Lord live the words of …John 8:31-32 “They abide in His word”; John 14:15 “They keep His commandments” ; Colossians 3:17 “They do all things with His authority”, as well as, 1 Peter 2:21-23 “They follow His steps”. In order for Jesus to be your Lord, He must Lord over you, does He have that place in your life? Jesus should be your Lord.

Conclusion:

Jesus is much more than a recognizable character. He is the Son of God. He can be your Savior today if you submit yourself to Him as Lord. Jesus is the difference between your soul going to Heaven and your soul going to everlasting torments. Are you prepared to know Jesus better, by following His plan for your service and your salvation? ~tss

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Title: Jesus: A Picture of Love By: T. Sean Sullivan

“A new commandment I give to you, that you love one another…" (John 13:34). The 'you' in this verse are all who are followers of Christ, true disciples, those who are committed to living within the boundaries of His doctrine. The commandment is that we “love one another”. I suppose there are as many concepts of what “love” is, as there are people. Which way should we love one another? Jesus did not allow this “love” to be subjective—decided by all sorts of standards. He continued His statement in John 14:34 to tell us exactly what kind of love He intended in this new commandment. He clarified by adding, "as I have loved you, that you also love one another." We are to love one another in the same way that Christ loved us.
How much did Christ love us? The immediate response might be, "Enough to give His life for us" (Matthew 27:46-54). This is absolutely true and this should stir our hearts at its very mentioning. However, it is possible to miss the rest of the picture if we focus on just that singular event. The life of Christ is full of loving examples. In this article let's take some time to consider three different periods during Christ's life here on earth in which His love is exemplified.
His Compassion

The compassion demonstrated by Jesus Christ is a tremendous expression of His love. The fullest expression of Christ's compassion is found in the fact that He saw fit to come to earth and give Himself for us. Consider where we were in relationship to God before He came (Romans 3:23). We were alienated from God by our own doing (Isaiah 59:1-2). We had all rebelled against God causing ourselves to be hopeless without Him. Christ had compassion on us and came to give us that hope that we so desperately needed (Romans 5:6-11).

Beyond that fact, we also have many specific examples that allow us to see Christ's compassion on those in need. In Matthew 9:35-36 we read that Christ had compassion on the masses because He saw them as, "sheep having no shepherd." It was His leadership that they needed. The world, without Christ's direction, wanders aimlessly--helplessly. He is our only hope. The hope we need in this life and for the life beyond.
Another example of Christ's compassion is seen when He raises the only son of a widow woman in Nain. Luke records the event for us in Luke 7:11-13. She was left alone and without help in this world. Unlike today, with our large variety of social services that will attempt to provide for those in need, she was living in the first century and would likely not survive without someone to supply her needs. Christ did not ignore her plight and He supplied what she needed. He had compassion on her situation.

Whether we are willing to admit it or not we too are helpless and are in need of compassion. Jesus had compassion on all generations to come. He offers a way to return to God for all those who are willing (John 14:6). He allows them a way in which they can be acceptable to God (Hebrews 9:27-28).

His Kind Understanding

It is important to make note of this specific example of Christ's love. We should always be thankful of Christ’s loving understanding. We live each day striving to be found faithful to God. Knowing that He has loving kindness—that He understands—is important for us because we also know that we make mistakes and sin.

We are not looking to take advantage of His loving understanding. We should not expect Him to look past our sins. Much rather we seek His loving kindness to offer us an opportunity to try again. This understanding is found in the message of the prodigal son. He returned to his father and the father had loving kindness toward him (Luke 15:11-20). The father did not find pleasure in the sins of his son. It was his son's willingness to return that pleased him. We must be willing to return to our Father and Christ makes that return available.

His Constant Concern For Others Above Himself

One example of Christ's love that should be imprinted on our hearts is His constant concern for others. We have a catchall of love in Christ's willingness to go to the cross. We have seen that it demonstrates His compassion and His understanding of our needs. We now can also look at it as an example of putting others before Himself.

During His prayer to the Father in John 17 we find one of the greatest specific example of Christ putting others before Himself. Consider the circumstances surrounding the situation. Jesus knew that the time had come for His death (17:1). As He prayed Judas was traveling toward Him with the mob sent from the chief priests (18:1-12). This was the last recorded prayer of Jesus before being arrested, before being falsely accused, and crucified. A time when it might be expected of Him to pray for Himself alone knowing the tremendous stress He must have been under. But, no, Jesus prays for His immediate disciples and then also for all those who would believe in Him in the time to come.

In this prayer before going to the cross Jesus prayed for you and Jesus prayed for me. From the beginning to the end Jesus knew that He was the only hope for all mankind. He did all this for others. He put us first and gave Himself to die on the cross.

One other example that so clearly depicts this selfless care is when He was already on the cross. He was suffering and close to death yet He still thought of others. He sees his birth mother nearby Him and makes arrangements for her continued care. He told John to care for her (John 19:25-27).

Conclusion: We have a loving, caring, compassionate Savior. Jesus Christ demonstrated time and again that He cares for us. By going to the cross Jesus did not gain anything for Himself. It was all about our salvation from sins. The cross, however, was not the end of His care. Through His death He established a plan of salvation so that He could be the Savior of all who will come to God through Him. This morning, are you a follower of Christ? Are you found in His love? What is holding you back? Jesus, through His love, has made the way ready. Will you walk it today? ~tss

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Title: Is There A Standard: Of Right and Wrong? By: T. Sean Sullivan

It seems that there are as many standards as there are opinions. We know that the truth must be known and opinions must be set aside. This being the case let’s take the time to examine the one true standard by which we conduct ourselves (1 Peter 4:11)

Let’s take a few moments to look at some standards that have been used and then let’s focus on what the Bible says is the true standard.

Standard’s Too High.

The early Jewish Christians is one prime example. The Jewish converts had been raised under a covenant, and law, that was difficult and exclusionary. It was wholly designed to keep others out (Peter said it was unlawful for a Jew to keep company with a Gentile in Acts 10:28). When some of these Jews became Christians they had a hard time letting go of some of those long standing traditions. They tried to bind both their traditions and requirements of God’s command under the New Covenant on the Gentile converts. Their tactics were persuasive words, philosophy, deceit, and tradition. Paul dealt with these problems in Colossians 2:1-10. They tried to add requirements: Baptism + circumcision = salvation. Those requirement do not fit and enforcing them is sinful since God had not required such (Colossians 2:11-19). Their requirements were man’s wisdom and not God’s (Colossians 2:20-23).

Another example is found in Diotrephes. We find this man introduced by John in his third epistle. John tells us that this man loved to have the pre-eminence among the brethren. He took it upon himself to choose who was worthy to be counted among them. We are simply not allowed to expect more than what God expects.

Standards Too Low

We cannot go the other way either. There are too many today who are willing to believe in, and teach, an umbrella of grace. They would say that everyone is saved—everybody is okay. They have taken the “bar” and dropped it in a hole. The truth of the matter is that not everyone will be saved (Matthew 7:13-14, 21; Luke 6:46).

Often we fall prey to our own feelings of sympathy that do not want others to fail, especially in the great Day of Judgment. We do not like the thought that even some sincere people are sincerely wrong. We cannot attempt to change God’s standards to fit the world. We must all work hard to change those in the world to fit God’s standard.

God’s Standard

What do we know so far about the standard? We know that it is not up to us to set. We know that we are not allowed to increase or decrease it. God’s has set His standard. God has delivered His standard. We must respect His standard.

In our progression, our development, toward maturity as a Christian, it is often slower and more difficult once we become a Christian. In our early studies all the pieces begin to fit together quickly. We are confronted with the reality of our soul’s dangerous alienation from God and we strongly desire to take on Christ. After we obey we are left with the day to day task of maintaining our lives at God’s standard. This is difficult but doable. God’s will is perfect (Psalm 19:7; James 1:17-25). This means we must not make it more difficult than it is and we must not try to make it easier either. We can live by God’s standard: prayerfully and carefully.

Conclusion:

God’s standard is perfect converting the soul (Psalm 19:7). To add to it is to become hypocritical and exclusionary. To take away from it we take away all hope that it affords. We should be happy that God has set the bar within our own reach.

We need to remember that we too were sinners living in rebellion towards God at one time in our lives. We needed, and continue to need, forgiveness just like anyone else. We must remember that God’s standard is set so that all who desire to come to Him can. ~tss

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Title: Baptism By: T. Sean Sullivan

Baptism is a very misunderstood subject. Some teach that baptism is “pouring” and some say “sprinkling”; even others teach that is “immersion”. Some teach that baptism is for infants, some say for adults. Others consider baptism non-essential and disregard the necessity of its practice. The Bible is clear on the subject of baptism. We must put away the thoughts of men. Our goal is to do what God has revealed and nothing else.

What Is Baptism?

Is it pouring? Is it sprinkling? Or is it immersion? First, let’s look at the word baptism in a comparative sentence to see if it helps us understand better. The word baptism is a verb (an action word), so fill in the word that best fits this blank, “Last night Bill was ____________.” We cannot take the action of “pouring Bill”. We cannot take the action of “sprinkling Bill”. The only verb that correctly fits the sentence is immersion. We can “immerse Bill”. From that list of options the word itself must mean immersion.

What about defining the actual word “baptism”? It is from the Greek “baptisma”. That word was a common term meaning, to bury. One might say, in Greek, “I have baptized (baptisma) my treasure in the field.” Greek scholars agree: Bagster say,. “To immerse”. Liddell and Scott say, “to immerse, to sink”. Robinson says, “to immerse, to sink” Sophecles says, “to immerse, to sink”.

The Bible example verifies that immersion was the practice intended. Romans 6:4 “Buried with Him through baptism”. Acts 8:38 “Both Philip and the Eunuch went down into the water”. So by action and definition baptism must be immersion in water.

Why Be Baptized?

The Church is often accused of focusing too much on baptism. Why are we so focused? There is no other way to be freed from sin. Peter declared that we are baptized for the remission of our sins (Acts 2:38). Without remission we cannot enter Heaven (Revelation 21:27). There is no other way to be saved (Mark 16:16), there is no other way to get into Christ (Galatians 3:27; Romans 6:3) and only those “in Christ” are made acceptable (Ephesians 1: 3-10).

Where Can One Be Baptized

The Bible doesn’t order a specific place. The right place is any place where there is enough water. (Acts 8:36 “see here is water”). The scriptures speak of some being baptized in the wilderness, in the river, etc. The place of baptism is our choice. We are commanded be baptized in water, but not specific water. You could be baptized in a pool, a lake, a river, a large horse-watering trough—wherever complete immersion is possible. We do have a baptistery tank right here in the building. We even heat the water for your comfort. The place where you are baptized is the least significant part.

Who Should Be Baptized?

The Bible clearly tells us who should be baptized—those who are capable of belief and do believe (Mark 16:16). The example is also clear in Acts 2:37-41 as Peter finished his sermon those who believed were “cut to the heart”. This demonstrates their true understanding. An additional example is found in the record of the Ethiopian Eunuch (Acts 8:37). Philip told the Eunuch, “If you believe with all your heart, you may…” be baptized. These examples sum up the fact that understanding is essential to being baptized and therefore is not for the very young or those who are not capable of understanding. This also excludes any thought of a set age since we all develop at different rates.

When Should I Be Baptized?

We know that the scriptures do not set an age. Nor can a set age line up with the true requirements. There are some guidelines that may help to determine when you are ready. When you are able to comprehend your own sins like those in Acts 2:37. When you are convinced that Jesus Christ is the Son of God and your only hope (John 14:6). Then you are ready.

In the first century when the gospel was preached, people were saved through obedience and baptism. The same day that they “believed” they were baptized (Acts 2:31-41). In another place we are told in the same hour they believed (Acts 16:33). There is no time for hesitation when we are dealing with the avoidance of eternal condemnation. There is a certain and absolute urgency with it (1 Thessalonians 5:1-3; Mark 16:16).

Conclusion: Do you have a soul? Are you included in Romans 3:23, “for all have sinned and fall short of the glory of God”? These are questions I can answer for you…Yes and Yes. Here are some questions you must answer for yourself: Do realize that you have sinned? Will you repent of you sins? Do you believe that Jesus Christ is the Son of God? Will you confess that belief? Will you be baptized in water today—for the remission of your sins? Don’t let another day go by. ~tss

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Title: Is Judging Wrong?

By: T. Sean Sullivan

There are two very recognizable, very popular, passages of scripture. Yes, the world has grabbed on to these two and has worn them thin. The first of these passages is John 3:16, “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” This verse is beautiful in its own rights, the promise of God’s love and its tie to the offering of our hope; our hope being freedom from death and instead life everlasting. Most of those who boast this verse claim a relationship with God through only a superficial belief in Jesus. The reality is that “whoever believes in Him” must be much deeper. Jesus said, “If you love Me, keep My commandments” (John 14:15). He also declared, “Only those who do the will of My Father” will enter Heaven (Matthew 7:21). “…He who abides in the doctrine of Christ has both the Father and the Son” (2 John 9). There is certainly much more to belief than the superficial statement of, “I Love Jesus”.

The second most popular verse used in by the world is found Matthew 7:1 "Judge not, that you be not judged.” This verse seems to be thrown around any time religious discussions happen. But it is a great irony since the statement itself is judgmental; it is impossible to make the statement toward another without judging them. This morning let’s look further into the scriptures and this verse to see what the Bible does say about judging.

Inappropriate Judment:

In Matthew 7:1 Jesus states, “Judge not that you be not judged.” But the context does not stop there: Verse 2: For (or because) you will be judged with the same strictness of judgment. Verses 3-5: Why do you judge the insignificant things in another when you are clearly in the same mess or worse? It should be obvious that one, who pronounced judgment on another, when he is guilty of the same or worse, is not balanced in his judgment. The Pharisees were constantly condemning the pagans, but were them selves wandering from the truth (Romans 2:1-3). \

The context of Matthew 7:1 goes on even further to Verse 6 to say, “Do not give what is holy to the dogs; nor cast your pearls before the swine. This is a call for judgment. Jesus is not talking about actually dogs or pigs, He is referring to other who will not appreciate or accept the truth (“pearls”). Right here, Jesus is instructing us to judge others and to evaluate their willingness to receive the truth. There must be something more to Christ’s first statement if He condemns judging and then recommends judging in the same context. Jesus is condemning unjust, unbalanced judgments made superficially against another based on anger or prejudicial dislikes.

There are some other passages that condemn inappropriate judging: John 7:24a “Judge not according to appearance”. The Jews were making judgments against Christ based on what they assumed was wrong conduct. Their judgment of Jesus was certainly prejudicial; based on fear and hatred. We certainly could catch ourselves falling into this category from time to time when we judge based on ignorance, assumptions, or unverified rumors. Also, James 4:11-12 “Do not speak evil of one another, brethren. He who speaks evil of a brother and judges his brother.” This form of judgment is found in the speaking, the original language for “speak evil” it katalaleō. This term means to slander, to degrade, or insult, (Thayer’s Lexicon). Some have suggested that this term and the context carries with it a certain element of underhandedness and deceit, whereas the speaker would be behind the back of his targeted subject.

So far we must note that the condemned judgments are taking on a certain category. The New Testament condemns superficial, hostile, hypocritical judgments.

Appropriate Judgment:

Jesus continues His statement in John 7: 24 by provided the appropriate judgment in a form of a command when He says, “…but judge with righteous judgment”. There is a great distinction between that “judgment” which He condemns and this “judgment” that He commands. He opens an entirely new category of judgment: Righteous Judgment.

The command of John 7:24, “…judge with righteous judgment…” is krinete (the present tense imperative form), which means that when we do make judgments our judgments must be, in form, purpose, and intent, righteous. There is also more tied up in the adjective “righteous” in this command: If our judgments are to be “righteous” they are removed from that arena of opinion. Righteousness is not self-standardized; it is set by God (2 Timothy 3:16-17). So the standard of our judgments must be the word of God. Our attitude, our motive, and our follow-through must be in accordance to God’s will.

We Must Judge:

We have certain obligations of judgment that we must not refuse: We are to “judge” erring members. 1 Corinthians 5:1-5, 9-13, Paul states,”Do you not judge those who are inside?” (Inside the church.) This question is rhetorical but also demands a resolution of duty toward making such judgments. We are told in 2 Thessalonians 3:6, to “…withdraw from every brother who walks disorderly” and much the same again in 1 Timothy 6:3-5 “…from such withdraw yourself.” We must not allow error to go unchecked; we must recognize the responsibility of these appropriate judgments.

There are certainly judgments for us as individuals. We are to judge our self: 2 Corinthians 13:5 “Test yourselves as to whether that you are in the faith”. We are to consider our own lives, and our walk (Ephesians 5:15). Another place of judgment surrounds the observance of the “Lord’s Supper” (1 Corinthians 11:23-29) where are to examine our self.

We are certainly also called to make judgment of situations, as well as judgments of others around us: 1 Corinthians 15:33 says, we are to use judgment in choosing friends. We are also to be able to judge all situations: Hebrews 5:14 “Discern both good and evil”

Conclusion: Why have these passages been misused so often, for so long? Mankind, in general wants the short cut. We want eternal life in heaven; we do not want any obligations for obtaining it (Matthew 7:21). If man can have Heaven through some superficial belief think about how much easier it would be. Also, if we can eliminate judgment we can certainly rest a lot more soundly. The truth of the matter is that the New Testament condemns superficial, prejudicial, slanderous, judgments and commands righteous judgments.

There are times in this life when you have to make a decision, even though that decision results in consequences. When judgments are made, directions are taken, and sentences must be passed down. Judgments maintain purity for self as an individual and for this congregation as whole. All judgment must be done in accordance to God divine will.

Joshua, in the days of old, called on the people to make a famous judgment: Joshua 24:15 “…choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the LORD." Are you ready to serve the Lord? ~tss

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